James Thierrée

Don't get your fingers in a cramp from

Googling

and

Wikipediating

the name. He is Charlie Chaplin's grandson. He deserves to be regarded in his own right. He has been performing in circus since he was four years old. I have finally seen him perform with his company, in their show

Au Revoir Parapluie

(

Goodbye Umbrella

). The company performed at

BAM

's Harvey Theatre. The last time I was in this theatre was a few years ago, close to when it had just opened. I was stilting in the lobby with

Cirque Boom

as a sort of warm-up to their contribution to

The Lysistrata Project

, which was a national initiative begun to protest the war in Iraq. As I took my seat for

Au Revoir Parapluie

, along with Friends

Kate

,

Patrick

,

Dave & Zoe

, I considered how long it had been since I worked with them all, how long it had been since I performed in a circus show.

Then I watched the show, which made my lungs laugh, my heart burst and my spleen evaporate. Plus it tickled.

Oh guys, guys guys: I can't spend the whole entry raving, but I could. There was so much about the show that I found personally appealing that I actually didn't notice the lack of concrete narrative, which usually irritates me when I attend circus/theatre. It reminded me of good classical music, the way it transports me so that my free association and emotions provide me with my own story. Circus performed with seeming ease, pathos and humor allows one to relax in that just-right way, a way that makes an audience receivers more than interpreters. The older one gets, the more their critical faculty takes over their personality, because they have more and more comparisons available. Great art, in any medium, allows us to happily (gratefully) release that faculty.

So this isn't a critique of the show. I was too inspired by it to be objective, and anyway it's sold out this time around (as opposed to closed, which is what most shows are by the time I get around to my opinion of them). No, all I'm saying, party peoples, is that capital-a Art still exists, and the French probably have more of it than we do. (Stupid French [it's a

joke

, Sara].) Plus (see, you knew that wasn't

all

I was saying), I am very inspired to make my own pale, incomparable imitation-of-style piece based on the show.

There was just so much to it that I want to be doing in my own work, yet am not. I've always been a fan of direct-address that breaks the fourth wall in one way or another (though I remain ambivalent about the Brechtian convention of "breaking character" to speak with the audeince, when in fact you're still speaking lines someone else wrote).

Au Revoir Parapluie

did this with action and clown, but no actor-spoken dialogue. It was completely sincere, yet transported the audience with music and surreal imagery. The performers were all capable of circus feats, yet also strong clowns and actors, sensitive and expressive and subtle. There was nothing pretentious to the show, even when I was amazed by it. Joy without guilt, catharsis without lingering sorrow.

When I was a young man, fresh out of my first professional theatre experience, I was driving around the southern states with my girlfriend of the time (

Friend Rachel

this was, for those of you keeping score at home) and whilst we mused on our performance futures I fantasized about a company of actors trained in dance, and vice versa, who would create brilliantly sincere and physical debut shows. I was going to call it Sugarsweet Willpower, which proves, as though nothing else ever did, that there's a good reason a lot of our youthful ambitions never come to fruition. This was prior to my even contemplating the worlds of circus or commedia dell'arte, and obviously I wasn't well-versed in theatre companies already at work on similar goals. No, I felt this idea was unique and timely, as well as of course feeling fully qualified to found just such an institution.

Ah, me.

It may be a bit gauche at this point, starting my own theatre group. It's kind of what all my comrades do. "Oh, Jeff started a company now? Yeah. Neat. So . . . how 'bout them Mets?" It's not something I'm interested in doing, at least not from a practical standpoint. I've seen too much of the "Artistic Director" process to be fooled by the name, and anyway, where would I find a Producing Director I could work with? (Who are these people? What makes them sign up for all the sucky parts? It ain't the pay, I'll tell you that much.) No, no company-birthing for this persnickity mother. What I might do, given the right circumstances, is make a show.

I say "might," because of

these

three

entries

, from which not much has yet arisen. I'm chomping at the bit to express myself, but not tearing up the track, and I feel as though the gate has been open a long time now. I hope this show was the poke in the rump I apparently need. I'm keeping it alive in my mind, replaying moments and recording my own ideas. It's interesting to me that I have so many outlets for creative expression, yet feel somehow that there's something personal, important and specific I have yet to express in my work. I want

Zuppa

shows to hang from the ceiling. I want

Kirkos

to craft another comedy. I want

UnCommon Cause

to improvise in performance (more). The most direct answer to all of these wants is to just do it myself.

Just as soon as the holy daze is over . . .

ITALIA: June 21, 2007


Imagine, if you will, a strange land full of trickery and delight. Delight, that is, if you were reading about it or watching some fetching cartoon about it. Today we went down the rabbit hole, we went through the looking glass, people. And I’m here to tell you, messiah-like, that living it is not nearly as enjoyable as witnessing it happen to other people.

Given all the good fortune we’ve experienced in Italy thus far, it seems only apt that there’d be one day of payback, and we have only ourselves to blame. Babel-like, we set our sights too high. Looking back, we have named it il Giorno del Circolo, because we simply could not escape circles--directional, mental and traffic. The day started with trying to drive a memorized local route to Firenze. After about an hour of confusing signage and increasingly rural roads, we found ourselves on what had to have been one of the highest mountain cities in Umbria, Allarona. We stopped to take in an amazing expanse and ask for directions. Turns out we had driven a good hour around a gigantic, rural circle, to find ourselves only 20 klicks from Orvieto once again. So we returned to Orvieto (with some further difficulty, I might add) to get our bearings and decided to head out to Firenze on the autostrada (uninitiated Americani, read: “interstate”). Of course, we had planned to stop in an intermediate town for lunch, but the hour was late and after a little under an hour on the autostrada David suggested we stop at one of the pull-off stations for eats. It’s tough to get lost when you go nowhere, after all.

And boy, are the service stations off the autostrada nowhere. It was bizarrely uplifting cum depressing to see this side of Italy, or perhaps greater Europe. It told me that the pervasive (invasive) culture of convenience is not limited to America’s purple-mountained majesty. The whole establishment was hoisted above the autostrada, so you could be rocked to dreamy consumption by the coastal sounds of cars topping out at 100 mph. It was the most expensive and least satisfying meal I’ve ever had in Italy, though it still beat anything I could have gotten in such an establishment in my native land. So there’s hope yet for Italia. After this strange meal, it was back on the road.

But now for a town called Arrezzo, which none of us had been to before. We decided we were so behind, and perhaps we didn’t have the courage and stamina at that point to take on Firenze. Arrezzo is one of the towns we looked into as having theatre festivals when we were applying for grants to travel here, so it seemed logical that we might find an interesting environment there. Off we went, little aware of what we were in for.

Arrezzo is a town I think I might enjoy under other circumstances. It’s fairly small, but big enough to hold a lot of history and contemporary entertainments. It felt a bit like a university town, with some 3,000 years of history behind it. We dove in and visited the largest park and a giant cathedral, but quickly had to get back to the car as we could only pay for a couple of hours of parking at a time (circles). On our second trip we wound our way around until we finally found an exhibit of Piero della Francesca in a local museum. A famous renaissance artist, he lived in the town for some time. Oddly enough, most of his extant work is in frescoes…the which you can’t exactly export to museums. So, though it was very well done, the exhibit was something of a tease. Thereafter David suggested we find dinner in Fiesole, a neighboring town of Firenze. (I think he was generally disappointed with Arrezzo.) Feeling at least somewhat successful with having found the exhibit, we agreed, hoping it would fulfill some of our Firenze jones. The bells of the church whose lot we parked in heralded us out of town as we headed out in the car…once again.

Fiesole was quite easy to find, in spite of some anxiety owing to signage on the way. I bought a road map of all of Italy at the service station (How’s that for an investment in the future?), so we at least had some perspective on where we were headed this time. It is a town on a high hill (mountain?) to the northeast of Firenze, with a beautiful view of the city. We had a very lavish dinner—with complementary champagne, of all things—at an outdoor restaurant with a view of the city below, a place David had had dinner at ten years prior. The dinner rejuvenated us so that we felt empowered to seek out a great gelato place David remembered from the same era, in Firenze.

Mistake.

We had ourselves quite a little drive around the city, ensnared continually by traffic circles with little-to-no indication of where we wished to end up. I suppose we spent the better part of an hour trying to locate the general area we hoped to inhabit, with no success. We just couldn’t catch a break, so we eventually just tried to find the autostrada again, which led us to some very interesting parts of town. Heather: “Is she for sale?” Jeff: “I think so.” Two blocks later eliminated all doubt, as a bevy of scantily (or non) clad roadside stress-relievers dotted our periphery. In case your needs should ever lay in such a direction whilst in Florence, head to where the buses park between routes. It’s like a supermarket over there.

I took over the driving once we got going on some local roads out of town. It was nearing 1:00 AM at this point, and eventually I found the autostrada near Siena, and eventually we coursed our way into our driveway, at just about 3:00 AM. Where did we go wrong (apart from, directionally, ever which way)? That’s a tale for another time. For now, we’ll just put this day to rest.

ITALIA: June 20, 2007


Okay: I was a bit hasty when I encouraged you to avoid thinking of Bevagna’s “Medieval Festival” as though it were an American “Renaissance Festival.” The similarities are, in fact, quite arresting. The only distinctions appear to be that 1) The Medieval Festival is taking place in a town of the appropriate age, and 2) A Renaissance Festival includes dragon puppets and magic satchels and things of this nature. In all other things the two resemble one another quite closely. This town has even erected some pseudo-historical structures constructed from cast fiberglass and molded polystyrene, the ethos behind which we have been scratching our heads about all the live-long day.

It has been a long day. So long, in fact, that by 5:00 we had had enough and David rented us a room in a nunnery ("get thee to"), and we had a nap. It was well worth it. Prior to that, the day started at 6:30 in the morning in order to try to arrive in Bevagna on time to meet Andrea and Natsuko when they got there. The drive was intense—almost two hours, and full of the most winding roads I’ve ever driven on. I’m pretty certain there were a couple of times there when we traveled back in time a little, the road curled back on itself so impossibly. We split the drive with a quick stop for breakfast and a walk in Todi. We didn’t stay long. My impression is that the city is built on a spire. You walk steeply uphill to its center, and jog in a sort of controlled fall to get back to where you parked. When we got through all that, we didn’t land in Bevagna until 11:00ish.

When we met up with Andrea and Natsuko in the central piazza, we all five promptly headed off to a bar for l’acqua and caffe. It was an incredibly hot day, just getting warmed up. When we could justify sitting under umbrellas no more, we headed off to visit with one of Andrea’s friends who was also working in his quarter. The “Medieval Festival,” it seems, actually dates back to the time it honors. Bevagna is divided into four quarters known as gaiti, or gates, which refers to the town having essentially four walls, each with its own entrance. Back in the day, the gaiti were fiercely competitive. Each had there own church, their own laws, etcetera. It got so territorial at times that the gaiti would put up chains across their borders, and anyone caught on the wrong side would be killed. (Suddenly Romeo & Juliet becomes credible in a whole new way.) The festival continues in this tradition with—we hope—less bloodshed, by forming itself as a competition in authenticity and entertainment between the four quarters. Andrea’s role in all this was to a play a sort of wandering clown for Gaite Sant Giorgio.

His friend whom first we met is a painter of icons and frescoes. This was an amazing visit. We went into the workshop he had set up for the event, and it’s hard to imagine anything more genuine. I couldn’t stop taking pictures. Essentially, he gave us the full tour and lecture on his technique, hours before he would be expected to do it for the public. From color making to charcoal graphing to gold leafing, it was fascinating. I couldn’t even understand a fifth of what the guy was actually saying, and it was still fascinating.

Afterwards we all went to lunch together in the main courtyard of Sant Giorgio, where later that night the quarter’s feats would be held. Sheets were hung at intervals, over tables still stacked atop with their benches, and we met other performers and artisans of the gaite who were there for their midday meal. And, essentially, we were served a full Italian meal with wine amidst really charming and interesting people…for free. Guests of Andrea. This is the least of what we owe this man. It was a marvelous meal. After that we followed the man in charge of running the coin-stamping site into his cool basement workshop, were he minted each of us a medieval Perugian coin. Then Andrea walked us around the town to visit the other quarters, the outlet for the town’s water supply and one of the churches. Finally it was time for him to prepare for the evening at his digs in the quarter’s nunnery. (Get thee to one, go!) This was when our fatigue drove us to rent rooms there, and we napped until past 7:00.

When we woke, famished, the evening’s festivities were just getting under way. David couldn’t wait for one of the feasts to squelch his hunger, and we weren’t in a hurry to disagree (though I admit I might have waited for the experience) so we dove into the only open restaurant we could find in town. While there, Andrea found us, and whilst in character. He had donned a medieval tunic and accentuated it with his customary (and costume-ry) props, like a helmet and the collapsible sword I used for a scythe in our clown piece, and an ashtray breastplate, and was wearing a Pantalone mask. He was wildly funny, carousing with every person in reach like a drunken soldier on holiday. We agreed to meet up later for a drink, and we were off to the central piazza again to people-watch during passagiata. Everyone was out to impress that night, from packs of pre-teen boys to elderly couples walking hand-in-hand. We agreed that the festival was really just an excuse for a super-passagiata.

After wine with Andrea and Natsuko David decided he was feeling spry and we left our monastical digs to drive the two hours back to the agriturismo. I was asleep before we got out of Toscana. The love of this country wears me right out.

Rainer Shines

Tonight's rehearsal was hard for me. We were working (amongst other things) on the final scene, during which my character spends about 5/6ths of the scene unconscious and shivering on a couch. On the last two pages, however, he has to suddenly experience all the pain and want of his journey . . . possibly also whilst hallucinating. Specifically, Frankie learns he is losing the person he loves most in the world, in spite of doing everything he could to help that person and make things right. Sounds hard enough, but I seem also to have a block about that particular set of emotions, or with the journey it takes to get to them. Or both. So there was much frustrated conference between the director and my person, and finally I got something of what it should be, and then on the final run I failed to access it again. This is the process.

Today, too, I decided to search for a nice quote for a card I have to write. I turned to Rilke, my favorite poet, and specifically to a book of his prose and poetry entitled "Rilke on Love and Other Difficulties," translated and evaluated by John J.L. Mood.

The book has an interesting story. Well, my copy does. Well . . . it's at least interesting to me.

It was published in 1975. The book is unique in form: unique font (Linotype Caledonia), unique dedication and "epilogue" pages and a surprising sampling of words from throughout Rilke's life of dedication to poetry. It's an orange paperback, with one of those designs on the cover that makes one say to oneself, "Ah. Late-sixties, early-seventies." It apparently cost $3.95 in its day.

But I'm not interested, Jeff!

Well, I didn't buy this book, nor was it bought for me. In 1999, the year I graduated from college, my parents began the move from my hometown in Northern Virginia to where my mother's church is, in Hagerstown, Maryland. Immediately prior to graduation, I helped (with Friend Mark) move my entire childhood home into storage. After I returned from my summerstock gig in Ohio, I shacked up with my dad in his temporary apartment in NoVa. See, my parent's new home was being constructed, and there were problems. In the meantime, my dad continued to work in NoVa and my mom had her apartment in Maryland. So, for a time, none of the Willses were living together (my sister was in her second year at college in Blacksburg).

It was a strange time. I wanted to get to New York, but didn't have any money. I was beginning my career as a professional actor, but was waiting to hear about work. (Eventually, I would be hired by The National Children's Theatre in Minneapolis--a whole other story.) I didn't really want the work, though. Mostly I was motivated to it because my home was gone, and I sort of wanted to be in New York, where my girlfriend at the time was. If I had settled in my childhood home--if my parents hadn't moved, and I wasn't forced to stay on a cot in my father's apartment--I might not have felt sufficient motivation to move the hell on.

My father's apartment was small, and the laundry facilities were shared in a room off of the lobby. I can't remember if it was when I arrived there, or after I had been there for some time, but this is where the book came from. The laundry room. My father found it, and my dad is wonderful, but not commonly noted for his attention to personal detail; yet somehow he saw this book and remembered Rilke as someone I cared about. So he ganked it for me. It meant a lot to me. It still does.

But I'm still not interested, Jeff!

Well. The final facet of this particular book is that it was a gift at one time, from a certain "Brad" to a certain "Jennifer." (No; not

those

. Definitely predated

them

.) In the front of the book is a hand-written dedication in black ballpoint pen:

"Jennifer, with whom
I am learning the difficulty
of love.
-Brad"

The dedication was written for Valentine's Day, 1977, which happens to be the year of my birth. I have no fondness for Valentine's day (see

2/14/07

), but knowing this was a gift between two people in an intimate relationship means something to me.

But it's funny, too. Jennifer (I presume) has gone on to mark up the book. And not just with dog ear-ing, but in blue ballpoint pen. She underlines, she writes occasional notes in the margin. And, in a climax of irony, she inscribes a large-written "Bradley!" next to this particular section:

"In his uncertainty each becomes more and more unjust toward the other; they who wanted to do each other good are now handling one another in an imperious and intolerant manner, and in the struggle somehow to get out of their untenable and unbearable state of confusion, they commit the greatest fault that can happen to human relationships: they become impatient."
Emphasis added (by "Jennifer").

In this section, Rilke is writing specifically about the errors made by the young in love. He argues that love can not be won and deserved until those involved are mature enough to appreciate that it is work, it is ultimately difficult, and that such is the true value of it. I think Rilke might have suffered from similar psychic afflictions as I do, which is to say, "Rainer, get over it. Not everything must be a struggle." But he also has a solid point.

The purpose of this 'blog is not to write about love, but life and art. None of these can really be separated, however. I love this book, and the journey it's had, its glories and its blaring imperfections. And I love the way life is a story of the same kind of strange and often untraceable--but always extant--connections between people and times.

I am Surrounded by Babies

And they are adorable. Though they do, at present, remind me of a

Dane Cook routine

regarding unpleasant sounds and child abuse. So hopefully nobody will squeak a marker against the paper or rub two pieces of packing styrofoam together in my proximity any time soon, because the likelihood of my being around or about a baby is

high

. In fact, when visiting with the Younces (see

3/11/07a

) I was offered the newborn to hold, and I replied nay. Twice. Was it because I feared harming the baby? Perhaps, but I also feel there was a part of me saying in response to such an offer: No thank you; I'd rather not sample exactly what I'm missing just now.

Fatherhood, I expect, is one of those things that one can--at best--imagine they're ready for. And such dreamers are invariably wrong on some level. So, in essence, it's a leap-and-the-net-will-be-there sort of endeavor. I'm accustomed to that manner of feat, and in concept it holds less fear for me than it once did. No man ever feels ready to be a father, yet we do it anyway. The miraculous thing to me about becoming a parent is the choice. There aren't too many significant things we can do in this life that we have so much choice about. Career success, as with many other forms of success, depends on degrees of fortune that are impossible to calculate. Love happens

to

you, if the mystics are to be believed, and usually when we change someone else's life in any way it's an accident. And yes, a couple can decide to have a family and fail for one reason or another, and children can be accidentally gestated . . . but that

choice

. . . that readiness--performed in whatever degree of ignorance it may--is miraculous.

I finally came to feel I was making some interesting, valuable choices in rehearsal for

A Lie of the Mind

last night. Naturally, these came faster and better when I felt I could let go of the need to make

really effective choices

. So there you are. Nevertheless, I don't feel it was solely my overall relaxation in the role that allowed the progression. In my opinion, it had just as much to do with the development of the group vibe between

Daryl

,

Todd

and

I

(I was only there for my first three scenes), and the deepened understanding about the family relationship between Jake and Frankie; and, indeed, family relationships in general.

Between runs of the first and third scenes of the play, in which it's just our characters on stage, the three of us got into several discussions about family that included personal anecdotes (a necessity to Todd's process, if I'm not mistaken). This is the sort of thing that usually makes me impatient, and feels like a waste of time. My philosophy is normally to get a play on its feet. That's where the truth is hiding. I'm not wrong about that (you bastards), but last night's discussions were as revelatory as our runs were, and I'm grateful for whatever allowed me to really be involved in them and not chomping at the blocking bit. I found understanding for why Frankie would continue to fight for Jake when he's clearly such a f*$@-up, who only makes Frankie's life more difficult. We got some specifics down about ages, and overall relationship shifts over time. Most importantly, I recognized both that I was the only one in the room who hadn't had the experience of having a brother, and that there were parallels between Frankie and Jake's relationship and that of mine and my sister's.

I should have had a brother. It's even possible that I should have had two, and that I would be the second-oldest of four, instead of the older of two. There has been, throughout my life, a weird sort of longing for those lost brothers, the result of which is seeking that relationship out in certain friends and trying to be the best freaking brother in the whole freaking world to my sister. I have only had moments of achieving that kind of celebrity in relation to Jenny, but I'm lucky enough to have a sister who recognizes those moments and remembers them. We've got what I would describe as a good relationship. It's gotten necessarily more complex as we've grown up, but the essential affection is still there and strong. I'd still jump in front of a train for her without thinking. She'd still tell me if she thought I were doing something dumb. Does, in fact. Every chance she gets.

This is the kind of borderline personal information that people are railing against the blogosphere over, claiming it's horrid narcissism and self immolation all in one. Yet I can't avoid it in this case, because my life is just that tied up in my work. I suspect everyone's is, really; it's just that actors make a point of exhibiting it on stage or screen, in agonizing detail. And, more to the point, exploring it without judgment. An actor is a scientist of his or her self, objectively observing his or her own reactions and paradigms of behavior, and using them to the benefit of a story. Even when we do things we'd never do in life, something within us responds to it. Otherwise, the effort is aborted before it ever has a chance to experience the empathy of an audience. Either it's true on stage and we identify with it on some level, or we don't identify, and the moment is instantly false.

The choice to create is a bold one. To make something out of one's self and set it out for the world at large is sort of everyone's dream, on some level or another. It's always a kind of miracle to do so, an encapsulation of the spirit that is responsible for our being here at all. Create and nurture art. Create and nurture a child. Create. Nurture.