ODIN'S AVIARY ~ a home for wayward thoughts & memories
Last night I travelled an unaccustomed route after leaving work. I took the F train from 34th Street all the way to Brooklyn, to the Carroll Street stop. I was surprised to discover that I had actually been in that neighborhood before, about a year-and-a-half ago. This happens to me fairly frequently in and around New York -- the sudden recognition of an environment when the maps and names of the area didn't necessarily ring any bells. I walked up Smith Street, enjoying the lights from dozens of nifty shops and restaurants and bars, then hung a left at Sackett and walked a long ways down that, over 278 by a short strip of bridging. When I got to Columbia Street, it took me a moment or two to identify what I had come that way for. Then I crossed the street and explored it, insofar as the chain-link fence surrounding it would allow.
It's pretty accurate to say that I am a huge fan of installation art, and an even huger fanatic about public installation art (i.e., installed in a largely uncontrolled, outdoor environment). I am lucky enough now to actually know an installation artist, and I hope she'll forgive me if that description limits her craft. Friend Natalia installed Luminous Accumulation on the corner of Columbia and Sackett a few weeks ago. I had intended to go to the opening, but it was rescheduled on account of weather to just out of my schedule's reach. Hence my solo journey to a dark corner of Kings on a Wednesday night.
Luminous Accumulation is interactive with the weather. There are a serious of pipes that ever-so-gradually draw precipitation and condensation into a roofed basin. The pipes, though you can;t tell it from my photos, extend their open ends out just past the borders of the chain-link fence, integrating it into their structure. They also reach back about fifteen yards to form rectangular arches of varying height that occupy the rest of the otherwise empty lot. The basin is lit around its rim and from two sources above it, and it is sheltered to ensure that the accumulation of moisture comes largely from the pipes. (Although the basin is also made of clear plastic, so I was immediately reminded of a wilderness survival contraption for gathering dew as drinkable water.) The more moisture that gathers, the more light that is reflected from it. (Rather ironic, then, that the original opening was postponed on account of rain.*) Natalia cites an Eskimo practice of holding reading material, or any object that requires scrutiny, close to the snow fall, the better to light one's discoveries.
ongoing transformation. I think that's very valuable work, no matter how little monetary or pragmatic gain it results in. I want very much to be awakened to new perspectives on the every-day, and I can easily forget how much I want this. Thank goodness there are people interested in doing this for us. No one can sufficiently describe their interior experience of art. It's too personal. I hope it's enough to say that I spent some quiet moments with Luminous Accumulations, and felt pleasantly changed by the experience.
the rest of your life. In this way, these things have a very far-reaching influence indeed. As I walked the good walk back to a subway station, I enjoyed immensely the details of illumination all along the way. Effects produced by headlights, streetlamps, windows, grates and foliage were all accentuated for me, and seemed somehow new. It was akin to the feeling I new best on my first trip to Italy, or my first to New York, and a feeling that I find has diminished slightly every time I add another visit and the longer I live here, like I lose it one slow drip at a time. It's a wonderful feeling.I've paraphrased here before (oh, don't make me cite -- yes, I read my own copyright disclaimer -- yes, I'm a hypocrite -- I'm always a hypocrite on Mondays) this idea that my college art-history teacher was fond of putting forth: (art) history is not a progress. That is to say, it is a mistake to view history as a linear story of increasing knowledge, awareness and accomplishment. The veracity of
is in no way superior to the
, simply because of its skilled naturalistic composition, any more than
was way better than
. Our tendency is often to observe human history as a linear progress, be it toward improvement or destruction, probably because this perspective is linked to how our minds work. Yet it is not only a limited view, when it comes to culture it's an incredibly inaccurate one. Take the Library of Alexandria, as a grandiose example. If we take the progressive, linear perspective, its destruction would suggest that some time just prior to the 8th century, the world took a huge step backward in information and culture. However, its destruction also vastly decentralized the accumulation of recorded human knowledge and increased the value of its recording, leading perhaps even more commerce of ideas. It's just as possible that we moved forward as a result, or in any three-dimensional direction. Culture is too complex a category to be judged by two dimensions in my opinion, even without the element of time getting involved.
Now, I'm getting dizzy from the heights of my academic aspirations here (and nervous that someone will quickly push me off for too much theorizing), so I'll just get to the topic I had in mind.
I'm still slugging away at
Harold Lloyd: The Man on the Clock
, and I've just gotten to the section in Harold's (in everyone's) history at which sound entered film-making. There are more misconceptions about this extremely sudden phase of movie-making history than can be summarized. It seems as though the entire industry just went ahead and freaked right the hell out over it before it had even begun, and so lots of the information we have from this period smacks of over-simplification, movie-mag exclamation and collaborative ass-covering. Perhaps the most common misconception, and one I subscribed to until I actually -- you know --
researched
the topic, is that the famous comedians of the silent era mostly failed in sound because of vocal failings. For the longest time, I believed Buster Keaton had an awfully strong Bronx dialect that interfered with his "talkies." Not true. In character, and mostly in life, Buster had a very earnest, slightly dopey Midwestern American regionalism that actually served his deadpan expression awfully well. In spite of this obvious documented fact, not to mention his vaudeville upbringing (they talk in vaudeville, believe it or not), the myth of Buster's dialect is an irksome pervasion.
True, many film actors simply couldn't speak. Rugged cowboys had squeaky voices. Little darlings smoked five packs, unfiltered, per day. Yet if we have to summarize the cause of the upheaval of various actors' careers at this time, it would be more accurate to point to the bigger picture (pardon the pun) than the details. That is to say, with the advent of synchronized sound in movies, an entirely new form was created. We call them both "film," as though the material used to record these works was the defining feature, but it's a little like calling Picasso and van Gogh the same thing because they both put colors on flat surfaces.
Silent film had more in common with even dance and visual art than it did with talkies, then or now. Simply consider the fact that most major silent films were accompanied by live music. We tend to link silent film with film-in-general because we view movie-making as a progression, like technology, and because the two are similar in narrative devices. Even in this last commonality, however, the two are quite distinct. Silent films often suffered from too much story, whereas the bulk of popular American movies in the past 50 years have been largely driven by plot. It's a little difficult for modern audiences to grasp the idea of a "good" movie not necessarily relying on a "good" story, but in such a sceptical case, I point to two answers: a genre -- action movies -- and a specific film --
2001: A Space Odyssey
.
HOLD ON. I should have prefaced this by saying, beautiful as it is, I hate watching
2001
. I usually spend the whole time thinking to myself, s
elf, why did Kubrick have to give up on story-telling when he was so good at it?
It is a mistake, in my opinion, to rule out individual movies simply because of a lack of story.
2001
has a great deal in common with silent film, and if you're committed to the ideal of film-making being a visual medium, well, there you go. In my humble opinion, where Kubrick went wrong was in effectively abandoning comedy at the same time he began abandoning traditional narrative structure. 'Cause he was incredibly funny, too, and the profound loss of the silent film is in its comedies.
That's not to discredit the melodramas, historical pieces and fantasy films of the period in any way. I just mourn the comedies more. What seemed to happen was that the industry got itself all a'twitter about the money to be made (and lost) over the advent of sound, and in the momentum of all that most everyone lost sight of the forest for all the trees; including the actors. Well, I shouldn't say "everyone." Some persisted in the original form. Chaplin made a well-received silent film after sound entered the picture (so to speak), and I'm reading about Lloyd's struggles to adapt, too. Apparently he was started on a film when everything started switching over and, when he saw people's reactions to the novelty of sound, Lloyd felt that he'd better try to adapt. He dubbed and re-cut the film,
Welcome Danger
, in response to the demand. Apparently, this film includes a sequence of minutes of black screen as the characters are heard stumbling around in the "dark." This was either a desperate incorporation of the new technology, or something of a wry joke on the audience. I prefer to believe the latter explanation.
The differences between a silent film and a movie with sound are too numerous to summarize in total. The general category of things I miss the most from silent comedy, though, is the sight gag. We still have visual jokes in movies today, but they work differently. Our stories have become so much about the written word that everything springs from its parameters. Instead of beginning with images or ideas, jokes begin with language and behavior. Behavior is, in fact, the dominant action in movies today. It quickly became automatically more sophisticated to build stories from words, and eventually that prejudice became so ingrained that we became embarrassed by our active past. Even the greatest actors of the past seemed crude to our "modern" sensibilities, telling us too much, insulting our intelligence, their actions speaking too loudly, so much louder than our words.
Many argue that it's just a change of taste, that what we have now is what we need now in terms of culture. Maybe so. Lord knows I have a biased affection for times gone by when it comes to visual art and -- to a lesser degree -- music as well. Maybe it's pointless for me to insist that silent films are still relevant, still interesting and affective, and that we lose something good by losing "the name of action." Maybe. Still. Watch Harold's young man struggling to climb a high-rise in the need for success; then we'll talk.
It's been quite a year for yours (truly), and hardly a tenth of it has made it onto the log of this 'blog, I'm sure. Odin's Aviary is aligned to a purpose, or two, so I make a point of not getting into too much personal information on it. You can probably count the references to my family on one hand, and I knew, probably before I even knew what the 'blog would be about, that my love life would never ever enter into it. No, my mission statement, to journal the exploits of just one dude living what I termed The Third Life(TM), didn't justify that kind of public disclosure, and though the purposes have evolved through the year, I still would rather write about theatre, acting, comedy, anxiety and improvisation (apparently in that order). Maybe this journal isn't so much focused on The Third Life per se these days, but it can't help but be involved in it, as I am, every day. So even when I'm writing about Batman clearly being victorious over Wolverine in a fight, something of that has to do with the unique nature of a life lived for challenge and artistic expression.
Of course, too, one can't help but share a lot personally over a 'blog. Particularly when one's profession is as intricately personal as acting usually is. I've learned a lot about the pratfalls of sharing just a wee bit too much (pratfalls which are funny only in retrospect) in this format, as well as about how cumulative angst can overwhelm a reader when received all at once. Some people have been hurt that they weren't mentioned here. Others quite upset that they were, or just that I used their real names. It's been worth all the slip-ups, to me, at least. I feel like I've learned a lot through working in this medium. It's a little like therapy, or meditation, and like those venues, it can be overdone.
A few weeks ago I contemplated the decision to close the Aviary. This decision is tied in to the possible decision of switching my focus from trying to be a really, really, extraordinarily successful actor, to some other satisfying pursuit. That's not such a profound or unique thing as it may at first sound; like religion, I feel my career is only true to me if I choose it every day. Questioning keeps me in touch, keeps me fresh to the thing I'm questioning. It's a bitch most of the time, actually, but always worth it. In acting, there's a curious little habit of "bad" acting that I'm reminded of. Sometimes an actor will stop asking the questions in his or her lines. Whether it comes of memorizing the script by rote, or the monotony of rehearsal's repetitions, or simply knowing what the other character's answer will be, actors occasionally have to be reminded: Really ask the question. Well, I'm getting some different answers these days to the acting question, when I ask it, and mean it. It could be that change is on the horizon. It usually is.
But the change will not happen today. Or, perhaps it's happening already, but for today Odin's Aviary will live 10,000 visits more, and I will keep treading boards, slapping sticks and donning masks. Thank you, sincerely, for checking in on the progress from time to time. I love a friend-filled audience.
Last evening I journeyed out to Greenpoint to complete a little cycle of destiny (see
for my feelings about destiny [actually, I make a fine and utterly personal distinction between "fate" and "destiny," but that's for another time]), braving freezing winds and the G Train under the strong urge to bring closure to an experiment I didn't set in motion. I'll begin from the beginning.
In late October of last year--when this here 'blog weren't even a twinkle in my typing fingers--I was riding home on the subway one night when I looked up and saw something unusual adhered to the wall across the way from me. It looked about the right proportions to be a postcard, which is of itself not unusual. Before I ever knew a soul in New York, I used to use a sort of guerrilla advertising technique for my shows, propping a postcard for said shows up on every train I rode. (As I made friends, they would tell me they had spotted my littering advertisements on different trains, which is when I knew it was time to stop and just
give
the things to my friends.) I did not originate this notion. People do it all the time, often with business cards purporting to hold the secret to incredible weight loss and/or increased income from the comfort of your own home. This particular "card," however, looked like nothing more (nor less) than an abstract painting in miniature. Intrigued, I approached it for a closer look.
I was spot-on about its essential nature. There, mounted on fibreglass (which, in turn, was mounted by Velcro to the subway wall) was a miniature oil painting in sworls of red and eggshell. Attached to it was a slip of paper that invited me to take it. With a half a moment of hesitation behind me, the Velcro made its tell-tale sound as I pocketed the painting.
The next day at work, I mentioned my find to a coworker who comes in once a week to balance my boss's books. I knew she was a visual artist, and might appreciate this little project. "That's my friend Lori!" she informed me. Indeed, on the back of the painting was
a website for one Lori Hayes, artist
, and a note encouraging whomever found the painting to visit and tell the story of their discovery. So I did, making certain to include the strange coincidence of working in the same office as a friend of this artist. Lori got back to me, thanking me and marvelling at the synchronicity. She also informed me that she was hoping to, one day, have a showing of all the found pieces, and would be in touch to ask me if I could loan out #90 (of 100), "River," for that event. I told her that I would of course be thrilled.
I love this kind of interactive creation. Maybe it's just the actor in me, but this kind of project feels to me like the kind of gentle, subtle performance art that builds community. Friend Patrick did something similar not too long ago with his Traveling Muse project. He constructed three masks, paired them with a journal and access to a
and distributed them to myself and Friends Melissa and Kate, with instructions to keep the mask for a month and then pass it along. The idea is (and Patrick will I'm sure correct me if I'm inaccurate) to create something and send it on a journey of influence over different people, with the chance to even track some of that influence, or inspiration. (Oddly enough, Patrick began his project on the Autumnal Equinox, and Lori's spanned from the Summer Solstice to the Winter.) The elements of chance and personal interaction are great inclusions in any work of art. I still occasionally make a paper frog out of whatever postcard I've been handed and leave it conspicuous on a subway seat, just out of that urge to start something with a stranger. Rainer Maria Rilke offered an interesting observation on artistic satisfaction. He said the mother is the only completely fulfilled artist, accomplishing exactly what every artist dreams of: she creates something out of her own being, which goes on to exist in the world completely apart from her.
Last night, approximately a year from the end of Lori's cycle of placing sections of one giant painting on subway cars, she gathered what pieces she may and had a showing of them, as well as the original canvas from which they'd been cut, xeroxed copies of her journal and emails from various recipients, and photographs of each piece in its subway setting before it was taken. Out of one hundred, only four pieces returned to their maker for the night, and of those, only one had its new owner accompany it. I felt pretty conspicuous there, essentially a stranger, but one everyone there suddenly knew as having been a part of the experiment.
In spite of any self-consciousness (suddenly that term doesn't sound negative to me) there were also profound feelings of completion, inclusion and awareness. It reminded me of playing some street games a little over a year ago, the way they made me look at everything without taking any of it for granted. Those can be rare feelings in life in general, in this city in particular. I take great hope from the fact that Art is one of the things that can evoke them.
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