Existential Dread

On Sunday I had a previously-taken-for-granted treat: a day hanging out with Sister Virginia. It was Pride Day, but we didn't have terribly exciting plans. Just a little browsing around SoHo, visiting old haunts and generally enjoying one another's company. It was sweltering day, humid as it gets up here in NYC, and we were deep into conversation as we got on the subway platform at my stop, Astoria Boulevard. Can't recall what we were discussing. What I can recall, is being insistently spoken to by a stranger. You know that feeling, when you've recognized somebody wants somebody else's attention, but of course it couldn't be you, because you don't just

run into people

, but then - oh, wait - yes. Yes, that person is talking to you. And what they're saying, is this:

"Excuse me. Excuse me. Woman in the orange? Yes, I just want you both to know that I don't appreciate you following me."
"What?"
"I don't appreciate you following me onto the subway platform."
"...Okay."

And she marches past us, down to the far end of the platform.

So: Fine. Another New York crazy person. True, she didn't exactly bear the marks of the typical NYC loon -- she was very clean, small, well-dressed (as though for yoga or the park) -- but she did have that sheen to her glare that suggested a certain intensely unkempt morale. So: All right then. Jenny and I continue our conversation, veering only momentarily into "that was odd" territory.

And then, a few minutes later, our sudden enemy crosses back the other way.

"I guess you must be Team Shawna, but I'm Team Natalie, and you better stop bothering me." (Ed. - I can't remember what she said verbatim, but I'm pretty sure the name Shawna was mentioned.)
"I'm sorry. We don't know what you're talking about."

And she was gone again, this time the other way up the platform. So now I'm keeping a bit of an eye on her, because I'm fascinated, and she's got my fight-or-flight instinct up. I'm suddenly aware - for no particular reason - that we're on a platform suspended twenty-five feet over traffic and surrounded on either side by electrified metal rails. But, this woman walks on up in the other direction, beyond the bench and entrance stairwell at the middle of the platform, to where I can no longer see her. Me: "That is so strange." Jenny: "I just figure - crazy people, New York." And we try to move on in the conversation, but I have to admit that I'm now utterly puzzled and intrigued and somewhat scared. Chalk it up to reading too much Kafka and Pirandello. But the train comes, and there's no more sign of our little tormentor, so we gratefully garnish ourselves with air conditioning and grab a seat.

From there our conversation continues into more personal, important stuff than it had been, and I get engrossed enough to let go of trying to wrap my head around what is apparently the most dire "Team _______" conflict since

Twilight

. The benches on the N train run along either wall, and I'm turned facing the direction in which the train is running so I can talk to Jenny on that side. It's a fairly crowded train, but not jam-packed as yet. We proceed a few stops, nearing the tunnel that swoops us underground and into Manhattan, and I happen to turn to my left for a moment.

And there she is again. Staring daggers. In our car, not five feet from us. She was not, to be perfectly clear, NOT in our car to begin with. She was not, as far as I can tell, in fact able to monitor us from where she had been positioned on the platform when the train arrived. No, the woman who was accusing us of

following

her had seemingly traversed moving train cars to find the one in which we sat.

All this I realized as I instantaneously swirled back into Jenny's eye contact, not wanting to give Ms. Antagonist any (further?) reason to suspect we were passive-aggressively pursuing her whereabouts. She momentarily thereafter strode past us on down the car. I'm not even sure Jenny noticed she was ever there. And I never saw her again, for the rest of the day.

But I sure as hell kept

looking

for her.

How could I not? I was half-convinced that I would run into her again, totally randomly, thereby inadvertently providing her with the final evidence she needed in order to prove her theory of our antagonism. I even - of course, though I tried to resist it - wondered if she might not be following us. That is to say, I resisted this thought because it would essentially mean that she had successfully transmitted her disease to me, the germs of her paranoia turned airborne and plague-like. The terrible likelihood is that I will indeed see our mysterious interloper again soon. She probably lives off the same subway stop as me, and will mistake Megan for Jenny some coincidental day and presume the whole espionage has begun all over again. To be totally frank . . . she didn't look unfamiliar. Maybe it was just the openness of her naked hostility, but I thought, maybe, I knew her somehow.

Now look: I'm not peering continuously over my shoulder or anything (not

continuously

, anyway) and I don't think there was anything profound to this woman's mistake. Odds are that she is simply going through some tough stuff in her life about now, and that has made her paranoid and/or quasi-psychotic. In fact, I feel bad about not being able to convince her that we at least were not out to get her. HOWEVER: Holy crap. Was I about to be in a

Hitchcock

or

Fincher

movie? Was I targeted for some

Improv Everywhere

prank, that just had yet to get joyous and un-terrifying? Was it performance art and, if so, who would think Pride Day a good day to have such a thing noticed?

All this has given me an idea that I don't think I'll get around to any time soon, so I'm putting out there for you, The World, to do with as you please. Friend Nat is frighteningly good - pun intended - at creating a sense of dread on stage, and his efforts at such effects along with some of my more hypothetical conversations with other friends about theatrical horror have me thinking that this might be a good, simple scenario for really creeping out an audience. The trouble as I see it with most staged "horror" is that it too-easily falls into a similar trap as many stage comedies do. That is, the burden of catharsis is often placed upon effects, or gags, rather than on human behavior. This results in camp, which has its place, but often doesn't

know

its place. It can creep in anywhere, like the annoying neighbor finding your dinner party. Before you know it, it's arguing politics and complaining about the wine and all your guests feel cheapened, like some terrible, overwrought and distended simile.

So: my behavior-based scary stage-play scenario thing: I imagine it starting with a romantic couple (A & B) meeting somewhere public, possibly a restaurant. One of them (B) is late, and by the time he or she gets there, they find their significant other (A) rattled by something. A explains that they just had the weirdest series of "coincidences" (see above) with this stranger. B listens, tries to calm down A, and gradually A relaxes to the point of laughing at him or herself a bit. B excuses him or herself to use the restroom, and as A sits there, he or she is approached by someone (C). Though seemingly relaxed, A shouts at the introduction of C: a waiter. A apologizes, making meaningless excuses, orders something, etc., and C leaves. B returns and A doesn't share what just happened. A gets a call he or she has to take, and steps away to take it. As B sits there, he or she is approached by someone he or she knows somewhat (i.e., though work - D) and D takes a seat. Of course, on A's return he or she recognizes D as his or her antagonist, and it all goes quietly haywire.

It's a sketch of a beginning (with lots of sex-generic alphabetical confusion, for which: you're welcome) but from there I see it getting more and more tense and scary, no idea of an ending yet. It starts out as a Pirandello-esque conflict between A and D, with B as something of a helpless arbiter with some interest in reaching a resolution, and C occasionally interjecting to keep the conflict from exploding into the public space. Which is to say, A and D have completely irreconcilable stories about their relationship that they each feel a growing need to convince B of. Cell phone usage should figure prominently, so long as it doesn't start to irritate; I imagine texting under the table, faking calls, etc. Personal revelations should be used

sparingly

, so it doesn't become all about what the audience doesn't know about their respective and interrelated pasts. That having been said, there should certainly be one or two revelatory twists, one preferably just prior to the act break. And in Act II...well...

In Act II, all are in a private space, and some time has passed. I'm imagining that our sympathies lie largely with A in Act I, and in Act II we begin to question that emotion, possibly because A forced one or more of them into this new, private space (his/her storage space?). Even if that didn't happen, A certainly turns cruel in his or her attempts to extricate him or herself from the conflict. Possibly physically cruel. Relationships change drastically, the stakes continue to mount, until it ends in a seemingly hopeful way. Seemingly, because there's also some tag moment at the very end, some bit of information that sets the whole conclusion into a teetering sense of doubt. That's what the audience leaves with: a sense of profound uncertainty.

There you go. Write me a play, The World, as close or as far from this scenario as you are so inspired. But please, The World, one request? Whichever of you was that antagonistic yogi -- stay away from me. Thanks bunches! Hugs!!!

An Emotional Response to the Physical


Not at all sure what the questionable-quality food items are all about...

This video got me thinking about how I enjoy things like the comedy of Buster Keaton, and Rube Goldberg machines, and then not but two weeks later, OK Go! released an Internet 'asploding music video featuring an incredibly elaborate machine (and well-directed video, I may add) comprised of everyday items:

If you haven't seen the above yet, you're welcome, and you are a jerk. Yes: a jerk, for your ignorance. Mental Floss also put together a bunch o' Rube for your viewing pleasure ovah heeyah.

So what is this attraction to inanimate objects? Particularly those engaged in some unintended use? I'll break down some ideas I have as to the appeal, both personal and (perhaps [in some cases]) universal. Breaking it down 'til the break of dawn:
  1. It makes us feel optimistic to think of objects as fulfilling purposes, instead of being merely lifeless tools. Purpose connotes design connotes meaning.
  2. It makes us feel optimistic to see supposed purposes up-ended, and still demonstrate some sort of function. Creativity connotes a larger purpose.
  3. When objects interact with forces, we ascribe behavior to them, which makes the world a bright-n-shiny adventure, filled with personality.
  4. There is a sense of wonder created by acts of metamorphosis.
  5. By manipulating objects, we gain a broader sense of control over ourselves and the world. Comfort in safety?
  6. Objects are SO NOT controllable, in that they're animated by the same myriad physical forces that manipulate us; of which there are so many, we can never guarantee that the dang ball will go through the dang hoop (much less that we won't, say, trip on a staircase today). Objects are, therefore, spontaneous. Excitement in danger?
  7. Wish-fulfillment and family-building. Our pattern-recognition is based in distinctly human forms and features. In other words, we are continually, subconsciously, "recognizing" the things around us -- we want our cars to have faces, and we need to think of that table bit as a leg, that lamp bit as an arm. Objects are, by extension (pun acknowledged and admired, I'm not ashamed to admit), our children. We made them.
Okay, whether that's all rubbish to you or gospel for some new, quasi-dystopian religious beliefs (Tom Robbins, I'm looking in your direction...) I'm sure you can name a thing or two that you feel an abnormal level of affection for. Objects, physical and inanimate, populate our world and play out scenes with us daily. It is natural to incorporate objects -- or "tools" if you prefer -- into ourselves and our passage in/through time. It's a blurrier line than we may imagine, too, the distinction between animate and inanimate. Certainly physics could make an argument that nothing in existence is or could be truly in-animate, but even on a simpler, perceptive level we have to distinguish between the life of a plant and the life of an animal, or even the life of a planet and the life of an atom. Are we objects? Sure we are, divine ones or no.

Emotions may be even more difficult to define than objects. My opinion is that emotions are by-and-large sublimated survival instincts. They evolved in response both to changing survival priorities and the development of our particular self-awareness and abstract thinking. If you accept that theory as I do, it makes emotions at once very pragmatic and rather mysterious. They can be played upon, manipulated, but they also play upon and manipulate us. They are internal, with tremendous external effects and implications. And of course, our emotions allow us to connect with one another beyond a purely mechanical way. This possibility alone may be the best distinction between ourselves and other "objects."

In other words, it seems completely natural to me that when a hat flips up to land perfectly on someone's head, I am applauding for the hat itself. Or, when I stumble over an errant bit of sidewalk, to curse the day it was born. But here I'm hitting on another reason we respond so emotionally to the physical world: Because all the world's a stage, and all of us players, and players in our own unique play, at that.

6/15/10 Update: Over at tor.com, Jason Henninger discusses similar questions as applied to robotics.

Dreamscapes & the Common Journey

A little while back, I found myself -- rather through the invention of necessity -- exploring the surreal in

a clown performance I created and performed

. Lately I've been wondering if that experience might have opened up a new avenue or two in my creativity, as I fantasize about more and more bizarre images on the stage of my mind. This is new-found. You could always describe me as a bit weird, but outright "surreality" has never been a thing I've been interested in creating, much less for the sake of itself. I love the absurd, the sublime, and am just as psyched for the opening of

The Imaginarium of Doctor Parnassus

as the next guy, but using it in theatre is a terribly delicate balance. And I have been burned, many, many times before, my friends.

And yet. Yet I find myself dreaming of some particular world that's more a dreamscape than anything specific to history or the here-and-now. It's influenced by a lot of things, and may prove easily categorical, but for now it seems to me to be unique. This is not my idiom, and so I feel a little at-sea. Delighted, too, of course; otherwise why would I be returning to it again and again? I'm challenged by it. I keep looking for a story in its midst, something on which to hang my hat. Surreal or no, I can't bring myself to stick with something creatively unless I'm somehow meeting an audience halfway. So, you know: no worries there, O my vasty Audience.

The surreal or fantastic really is just an idiom, not a goal or even a path. It's become a bit elusive in recent years, as fiction in every genre has accepted everything from "science fiction" to "magical realism" into its official ranks. Things that used to be sublime are given categories and named. And I love those domesticated notions, don't get me wrong. It just makes it a bit trickier to make something to a surreal effect.

The trick, I think to making a successful yet surreal bit of art is to aim not for the "surreality." Rather, aim for a pure connection with the audience. Maybe there are glowing eyeballs replacing your old ones (to take an example from my little piece) and maybe that

is

really interesting to think about in an allegorical way, but what the audience is there for is a connection that allows them to identify with you and be reminded of themselves. So it's not about how cool glowing eyes are, but how they make you feel and function, and what then you do with them. Actually, more immediately and most importantly, it's about your instinctive response to them. This I think might be my favorite part of Terry Gilliam's movies -- amidst all this strange, inexplicable stuff is a continuum of watching people

respond

in specific ways, emotionally, instinctively. That's the scalpel of the sublime, after all. There's little-to-nothing of a cultural commonality, so you damn well better have a human one there.

How shocking that a born-and-raised U.U. like myself would find that situation appealing.

This is part of why the silent comedians were so successful within the idiom of the surreal. (And if you disagree with me about that, shut up, you're stupid.) The formula -- if you can call it that with all the pioneering they were so busy doing -- is of a low-status, accessible character getting into big trouble and struggling to win out over it all whilst incident after incident happens to her, and she has to react. We have to react, instinctively, no matter how little sense may apply to what we perceive. Heck: How much sense could it make to be watching projected shadow and light and be having a hysterical response to it? (Just as much sense as it did to have the same reaction to performers on a stage, or Plato's cave shadows, to answer my own rhetoric.) The supposedly surreal surrounds, and it's a fool's game to try and create it from nothingness. All it takes is a little nudge of people's perspective.

I may be nudging soon. We'll see. It's what my brain wants, anyway. Come along?

The Horror, The Horror...

Do you think anyone has yet mashed up Brando's famous delivery in

Apocalypse Now

with shots of men in traditional Jewish garb dancing traditional Jewish dances? If they haven't, the Internet is a failed experiment.

Sunday last I participated in a staged reading of

Friend Nat

's latest playscript:

Pierce, or, A Ghost of the Union

. The story

is

a ghost one, surrounding the presidency of Franklin Pierce. Nat excels at creating these unlikely mash-ups of supernatural tropes and (supposedly) more lofty and academic material; he's a smart guy who loves Japanese horror films and the work of Stephen King, and his previous plays have included

Any Day Now

(kitchen-sink drama and zombies) and

The Reckoning of Kit & Little Boots

(classical tragedy and time-bending magical [sur]reality). So as unlikely as the combination may seem, it really rather works in the hands of someone who can encompass all the contributing factors, such as Nat.

It reminds me of Friend Geoff, who is lightly obsessed with the hope that a stage play can be genuinely terrifying, and not just existentially, but immediately as well. I've seen two shows that scared me rather well: one was

The Pillowman

, the other a smaller-scale production but awfully well done from Friend Avi's group, Creative Mechanics:

Fall of the House of Usher

.

Pillowman

served up a series of shocks, in effect, that cumulatively broke my sense of trust in the narrative, whereas

Usher

was all-around creepy, seeping into me throughout by way of some incredibly weird and committed performances.

Pierce

is fascinating to me because it seems to adhere so directly to the rhythm of a horror movie, the way such movies often function like roller-coasters, undulating and setting you up over and over again for bigger and bigger drops. This is a far more delicate feat in the theatre than on the screen, though. It takes pitch-perfect balance. It's almost like comedy in its daring: Nowhere to hide or obfuscate your intentions -- you are there, and everyone knows this, to make people laugh. Or in this case, shudder with fear.

Theatre used to do this, you know. Theatre used to do it all, even with equivalents to the glorious orangey fireballs and computer-rendered creatures. It did it all, because it had to. It was all we had, and then just as now we liked being scared, made sad, laughing, and all the good junk in between. Somewhere up the line there started to come these other vicarious, verisimilitudinous experiences, and somewhere not too far beyond that theatre started to place a priority on distinguishing itself. By and large, I think this was good for theatre; I love exploration and a pursuit of specificity, and one of my favorite admonishments I received in college was to, damn it, find what theatre can do that no other medium can. That has served me well, and I'm still making discoveries in that vein. However, it irks me somewhat when specificity leans its way into limitation, and anyway movies do not have exclusive domain over anything having to do with entertainment, with the possible exception of having made and spent astronomical figures on it.

So: Fear. It makes for some pretty powerful catharsis. That's what all the scary movies are about, after all -- inciting some kind of visceral, emotional response from us that we somehow find comfort in (or at least afterward). As with any play or movie, the catharsis needs a good story on which to hang its hat, even if it's a very simple one (such as, mildly troubled family stays in hotel, gets stranded and violently disintegrates) and

Pierce

achieves that with a variety of contextual details such as slavery and impending secession, government and politics, and the strange evolution of the idea of "the media." Perhaps most satisfying, absolutely every character is changed by the events that unfold. In that sense, horror could be called a curious combination of comedy and tragedy (perhaps the eleven-fingered love child). It progresses with a comic rhythm of set-ups and deliveries, yet results in a tragic change, a horrible finality.

Then again, my favorite horror movies have that coda in which it is implied that the horror, the undeniable lack of control, is inescapable and cyclical and bound to repeat itself. Human behavior, at its most horrible. Now who wouldn't cast politicians in such a story?

Puppet Mastery

Allergies continue to plague my existence, and after work yesterday I also realized I had lost -- in the very same day as buying it -- my $81 monthly metro pass. This led to a return to the office (yes; said discovery took place once I had walked the three avenue blocks to the station) for to be searching, then logging on to the MTA's website to ensure my refund. This left no time for writing, the very purpose for which I dared bring my spanking new laptop (dubbed

Gracie

, by the way) out into the harsh urban environment. When all was said and done, I was glad my late-night meeting had been canceled. I was even considering revising my plans with

Friend Patrick

so that I could surrender to countless omens, go home and do the thousand mundane tasks screaming for attention at the moment. Maybe even make up for some of that lost writing time.

I'm glad I did not.

The event of which Patrick reminded me was

Slutty Puppets

, a semi-regular sort of vaudeville of puppetry (and quite a bit of clowning, as it turns out) works-in-progress. The show had originally come up a couple of weeks ago when I was looking for shows we could see at

Galapagos

' DUMBO space

, a venue by which Patrick is rather inspired. Me too, at this point. It's arranged as a kind of theatre-cum-club, and the main audience area is divided into six clusters of seating suspended by curling iron walkways over a shallow pool. With a bar at the back, a mezzanine, relatively high ceilings and a proscenium stage, it's at once intimate and rather awing -- perfect for variety or environmental stuff, in my humble opinion.

As for

Slutty Puppets

itself, it was not what I expected. The works were mostly excerpts, and largely seemed to be very much in progress, if you are picking up what I'm throwing down. However: Puppets! Maybe it's just my upbringing, but it's hard to be disappointed or overly critical of puppetry. I love it. I have no problems with the medium whatsoever. I was raised by puppets, in part, and the Henson child in me responds to inanimate objects given behavior and personality the way Pavlov's puppy responded to that dang ding-a-ling. It's one on a list of activities over which I kick myself every time I realize I still haven't devoted just a little time and energy to learning more about. In a way, it's a very pure, direct form of a general aim of mine in life: To bring more life into it.

Um. Interpret that as you may.

What I kept thinking about last night, as we moved through various degrees of preparation and bawdiness, were the ways in which puppets could be used effectively on stage. This is quite a preoccupation of mine, actually. Before I even knew who

Julie Taymor

was (she is best known in wider circles for engineering the

The Lion King

musical) I was imagining productions rather like hers. I always want to bring magic into my stories, and I especially like the sort of magic that is fueled by live performers (read: relatively inexpensive). Even as I found ways to do this with circus skills, I started imagining those skills applied to creating creatures -- puppets, in effect. As I watched the variety of forms of puppetry last night, slutty and non, I returned to that niche of my imagination a little.

The thing for me is, I don't want my puppets watered down. I want them terrifying and funny and weird and fascinating, and I want them a part of a story I care about. It's simple enough to use puppets to tell a story about, say, a girl who travels to a magical realm, or to tell a tale involving largely Aesop-esque animals. (It's not simple. That's stupid. It's actually very complex, no matter how you do it. Ignore me.) I want a story that incorporates puppets that are mysterious, and interactive with "regular" actors, and that I end up, against all possible odds, feeling something for. I'd like to hold a puppets performance to the same standards I would an unadorned actor's. That, my friends, would be something to 'blog about.

I wrote a little while ago (see

5/18/09

) about

Coraline

, and that one of the few truly effective moments for me involved puppets of ghosts. They were very simple. They might've been a couple of sticks with a handkerchief draped over them, one the head, another the functioning hand. At their introduction, they surround Coraline like needy children and tell their stories. You may not notice it right away, but the ghost to her right is doing something slightly different from the others. The hand with which he's gently petting her as he speaks is shuddering. Slightly. Like a very human tremor.

Frighteningly effective.