OMG LOLcats r KILLINZ MAE

Srsly. I can has releef? Frum LOLcats nd all ther kaind?

I feel like such a freaking doof (read: doofus, only less significant). I was generally aware of the LOLcat phenomenon when it began to crystallize into what it is today, but then I forgot about it. I mean, it's pictures of cats, with blocky fonts applied. It will not affect my life. Or so I assumed...

For those of you not in the know, worry not:

Wikipedia's got you covered

. It includes gems of explanation for the LOLcat phenomenon like a link to the brief

Time

(get it?) article devoted to them, and paraphrasing their use grammar thusly -- "Common themes include jokes of the form 'Im in ur

noun

,

verb

-ing ur

related noun

.'" It also links me to

this interesting wiki-nugget

, which helps me to understand why I am so enamored of teh LOLcats. But I'm getting ahead of myself. First I must explain my love-hate relationship.

Everything about teh LOLcats seems engineered to piss me off. (For [nigh endless] examples, go

here

.) I mean

everything

.

First of all, it's pictures of cutesy animals, which reminds me utterly of those cat and/or dog and/or other-small-animal mavens one finds in any office of America. You know, she's usually a she, and she has a cubicle covered in pictures of baby ducklings or some such. It just reminds me of porn. Sick, I know, but it does. Those people covet animals like others covet wealth or sex or spiritual fulfillment.

Second, LOLcats are self-generating inside humor, which is just irritating. There's nothing quite so grotesque as when people revel in how "inside" their jokes are. Exclusivity is practically a disqualification from the category of humor, altogether! ("Exclusivity is practically...") Humor is a tool in communication, not exclusion, and though I'm not accusing the LOLcat-erz of intending to do so, they're nevertheless excludin' teh masses. But I lie: A running gag that is largely unappreciated is even more grotesque than a simple inside joke.

Thirdly, the spelling and grammar are intentionally wrong. Do you understand? THE SPELLING AND GRAMMAR ARE

INTENTIONALLY

WRONG. That is so messed up! I get irate over misplaced apostrophes, and I'm subjected to dialogue superimposed over cat photographs and written out in "texting" language and gobbledy-gook? Holy sack of hammers! I ought to be trying to eradicate all LOLcats and their makers, not writing a 'blog entry about them.

Yet. I love the LOLcats. It's driving me crazy that I can't get their syntax out of my head. They're responsible for a lot of time wastage of late. They are obnoxious, and not remotely cool, and they are inside and ridiculous, and I heart LOLcats.

I'm beginning to understand why, too. In the first, for reasons inexplicable by modern science, I've been wanting a cat lately. I have been an adamant dog person my entire life, and I still prefer dumb-and-loyal animals (I relate to them better), but cats are more appealing now. I don't know. Maybe it's living in the city this long. I want a pet who knows where to poop and how to get there. More significant for me, however, is this use of language in the photos.

Language is simply cool. In general. It rules. Language is fascinating and mysterious to me, and I enjoy anything that plays with it. Correction: Anything that plays with it

and contains an interior logic

. So people constantly confusing the uses of "take" and "bring" drive me up a wall, and a text message that says "ill talk 2 u later" (You'll talk to me later, or you're ill, and I should bring you soup?) drives me kabonkers. But LOLcats, partly through the profusion of them, have developed a rather complex psychology behind their lunatic ravings. They've even developed a mimic

mythology

. Stupid? Oui. Ma forse, anche genius.

My Clown Film

This is not what I mean.


But my hat's off to the guy.

THIS PAGE INTENTIONALLY LEFT BLANK

Wait. Er.... Oh shoot!

BE MORE FUNNY, CLOWN!

Friend Grey

has a great story about a teacher she had at Dell'Arte. The students there had to present an original, solo clown piece at least every week, and this teacher had a habit of viewing these pieces with a bucket of tennis balls by his side. If, in his opinion, the scene was not playing up to snuff, he would begin to peg these tennis balls at the performer, all the while shouting, "NOT...FUNNY...!" This became something of an inside joke as we worked on various

Zuppa del Giorno

shows. That, and our favorite, gentle way of telling someone their idea sucked: "Hm. That might be a great idea for

next year's

show...."

Friend Adam

(if I haven't completely alienated him with my response [and if my atrocious XBox playing hasn't alienated him, how could a caustic response to his opinions?]) posted a comment on my last entry regarding clowning (see

1/28/08

) that suggested that clowns are not funny, and that the reason for this is that they overwhelm, and turn a cathartic fear response into more of a Godzilla!-Run-for-your-meager-lives! response. I guess my entry didn't clear up any of Adam's feelings in this matter. Or, at least, I failed to extricate the word "clown" from the American stigma for it. To me, you see, "clown" is not a fair word to use to describe the circus or birthday clown. Hell: I don't even like "circus clown," because the word "circus" means a whole lot of different things, too, once you step outside the three rings of Barnum & Bailey.

So before I continue, let me break some things down. I see the stereotypical western clown as a kind of collage of comic traditions. (Note: THIS IS NOT A SCHOLARLY TEXT. For heaven's sakes, don't cite me as any kind of authority. It's been a decade since I took any kind of history class, and I didn't start taking an interest in clowning until about five years ago.) As I stated so elegantly, and ineffectively, on the 28th, the "birthday clown" has become a kind of grotesque take on some time-worn and valid comic traditions:

• The clothing. We know the score (scare?). Baggy pants. Enormous shoes. Funny hat. Usually layered clothing (vests, jackets, skirts, etc.), and usually brightly colored. Obnoxious, some would say, but put the same shapes--perhaps slightly muted--into tweeds and patches, and you're looking at "charming." At least, that's how most people described the likes of Keaton, Chaplin and Arbuckle. You've also got a low-status character, someone who's poor, who carries all he or she owns around with him or her. Take it back to 16th century Italy, and you're looking at one of the most beloved characters in comedy: Arlecchino (see shamelessly uncredited photo above). He was famous for being one of the funniest clever-servant characters, easily identified by his costume made almost completely of patches. That costume, once the character caught on in England, became represented by a body suit decorated in numerous diamond-shaped, multi-colored patches.
• The props. For our sworn enemy, the arsenal is awfully typical: horn, bludgeon, balloons, magic paraphenalia, etc. Prop comedy, too, has been much maligned of late, mostly owing to its not translating into a stand-up-comedy milieu very well. (Damn you, Gallagher! Damn you straight to hell!) I could write a whole entry on prop comedy alone -- and wouldn't my readership just spike over that? -- but for now suffice it to say that props, too, have suffered from senseless exaggeration. The term "slapstick" actually refers to a special bludgeon used in commedia (and probably dating back to the Romans) made of two flatish sticks banded together that, when properly struck, made an amped-up whacking noise. Such a device required a sense of musical timing for proper use, and had a transformative effect. Comedy's great for transformations, and not just of a balloon into a poodle.
• The violence. In our birthday clown, this is harmless stuff, mostly. Cream pies and inflated clubs. In this case, I witness mistake in toning down the consequences. It may seem odd to say, but birthday clowns glorify violence more than more traditional clowns do, in that the violence more often than not has virtually no effect. Therefore, they are free to gleefully enact it, and with complete disregard to the effects. It's not a great leap to imagine such a clown, then, accidentally committing horrible violence on one of us and doing it smilingly. Whereas, in most other forms, violence is regarded -- if also occasionally valued -- as something consequential. Cut Shylock, and not only will he bleed, he'll probably try to harvest your organs in revenge.
• The not-speaking. Boy, this one bugs people. It seems to make them feel -- now-a-days, anyway -- that the performer is an even more alien, pretentious thing. I can relate to this feeling, especially when the silence is being peddled to me by some well-intentioned, poorly (or not-at-all) trained moron. It's fun to mock a mime. They can't argue back. (I myself am guilty of making a mime joke part of a recent show, Prohibitive Standards, but it was a sure-fire punchline and under such circumstances I have no scruples.) But I have a theory about obnoxious silence. Silent performance irritates us when the performer is still shouting throughout, "Look at me! Look at me!" It's a fine distinction, but someone performing in silence with a more inviting subtext, regardless of how much they may want you to look at them, is really complimentary to an audience. It's fascinating, and feels special. You're included in the silence, and it's nice there.
• The mask. What mask? Oh, there's a mask, dudes. Isn't that the most terrifying aspect of a birthday clown? The grotesquely exaggerated features, done in colorful contours on a death-white face? I admit: I get shivers at the thought. People these days don'ta like-a the mask. What are they hiding? Who are they, really? WHY CAN'T THEY JUST LOOK NORMAL? Well, as Friend Patrick will attest, the traditions of masks are too numerous, wide-spread and intricate to address . . . in any one place, really. As to the horrid birthday-clown make-up, it is derived a great deal from commedia dell'arte, as well as other places. Time was, when anyone was going to tell a story with power, they'd use some kind of disguise. Masks were common-place in parties and festivals and ceremonies. Theatre just used that, and it has changed throughout the years. The birthday clown adopted Pierrot's white face, Dottore or a zanni's bulbous nose (originally red from drink) and merged it with the color scheme of an American circus of the 1800s. The effect is admittedly garish and disturbing. The mask, be it a commedia one, face paint or just a strap-on red nose, used to serve to free the performer to go to greater lengths to entertain his or her audience. The red nose is often referred to as "the mask that reveals," serving as it does to let it all hang out and expose a person in the most entertaining fashion. Birthday clowns, once again, seem to use it simply to advertise.
• The murders. In traditional clowning, the . . .. Wait. WHAT?! Murders? What kind of performance philosophy is this? I write "The murders" because, in researching this topic, I got sucked into a little reading about John Wayne Gacy, Jr., and that man was a scary S.O.B. He was, in addition to being a serial killer, a birthday clown: Pogo the Clown. This is not the fault of clowndom in general of course, any more than George W. Bush is the fault of Texans, or diseased howler monkeys. Still and all, the concept of a criminal clown predates Gacy. This summer, The Dark Knight will relaunch the iconic figure of the Joker, Batman's nemesis, and I suspect that this time his aberrant behavior will not be quite as disarming as Nicholson portrayed it. Terrifying, most likely it will be, even without the unthinkable recent demise of Mr. Ledger. I wish I could say that the figure of a murderous clown doesn't go back very far, but I'm afraid it does. The Punch & Judy puppetry of England has its roots in Italian commedia dell'arte, and the stories of P&J consist mainly of Punch offing a variety of other puppets. This is clearly a subject under its own heading. What more can I say than: Not all clowns are killers, just as not all killers are clowns.

The past week has for me been very clowny. I continue to read my Buster book. I've had two auditions (auditions themselves being very similar to the torment a clown experiences moment-to-moment [at least, my clown does]), and one of them required an original movement piece. To top it all off, I had a conference with the Exploding Yurts -- my little creative-encouragement group with a strange name -- regarding the draft of a screenplay for a clown film I'm writing. (Because struggling to become a renowned theatre actor just isn't frustrating enough.) I don't know why I'm turning to the clown in me so much these days. I suppose it could have something to do with working on that whole "what kind of work is MY kind of work" question I began asking somemonthsback.

And it seems I'm getting an answer. Or three.

Send in the . . .. Oh wait; that's me.

I heard recently (can't recall where) that a fear of clowns was the universal fear of all children. I know some adults who would postulate that children ain't the half of it. Clown fear, or

coulrophobia

, is prevalent. Of that there can be no doubt. Check some articles, my fine, feathered readers: and a-

one

, and a-

two

, and a-

three

. I hardly feel a need to provide references for this phobia, however. It seems to be universally understood that clowns are, under the right, or wrong or, for some, any circumstances, scary.

Friend Davey

backs this up. He doesn't like clowns, either (though apparently the Puck from Neil Gaiman's Sandman he's just hunky-dorry with), and one of his best friends is a clown. It's tearing our nation apart! It's brother against brother! Cats and dogs, living together; mass hysteria!

And that is what I think the fear of clowns comes down to. Someone, please, tell me if I've got it all backward. I'd love further insight into coulrophobia. (And while you're at it, please break down the etymology of that word, too.) To me, who only fears the certain, intentionally scary clown, it comes down to anarchy. People simply don't know what a clown will do next, and on top of that, clowns are the ultimate breakers of the fourth wall, or the audience-performer separation. We can't exist without you, audience. If a clown gets his foot lodged in a trashcan, then stumbles around until accidentally setting himself on fire, and no one's around to hear the screams of agony, did the clown really get his foot lodged in a trashcan and stumble around until accidentally setting himself aflame? The sad answer is: No, my dear audience. No.

I love clown work. I was introduced to it as a performer by a fellow clown,

Grey Valenti

. Friend Grey graduated from the

Dell'Arte school

, is a member in good standing of

Zuppa del Giorno

, and directed our only full-length clown production to date:

Silent Lives

. I think it's safe to say that Grey feels she learned a lot from clowning--the which she does in the general

Lecoq

/red-nose style--and applies those lessons to the rest of her life. I was very cautious to enter that world for quite a while. Rather like my few flirtations with attempting dance, I would find myself feeling lost in the work, a stranger in a strange land, and quickly become discouraged. Add to that all the aspects of clowning that actors are trained

not

to do, such as acknowledging the audience or drastically modifying one's behavior on stage in response to them, and you have yourself a pretty scary little world to enter . . . even without the intimidation of how personal clown work is. The idea is that one's clown is unique to one's self, thriving on our unexpressed emotions, and that the more difficult a time the clown is having, the funnier it is to the audience.

Taken from that perspective, I wonder if persons suffering from coulrophobia might not start to feel some sympathy for the clowns they meet.

It's unfortunate that, in our community at large (I'm speaking here of the U.S. of America, people), a "clown" has the stigma that it does. Google images of "clown" and (as of the date of this writing) you get that whole "birthday-clown" package, replete with elaborate face paint, grotesque colors and ginormous shoes. You also get Google suggesting you try searching for "

scary

clowns

." The allegory here is very nearly self-evident. I don't know a lot about how the birthday clown(TM) became the prototype clown for us. I can assume influences from what I know of clown history, but that's just what they'd be: assumptions. I do go so far as to suggest, however, that the birthday clown is the result of a certain competitive and/or capitalistic philosophy we tend to adopt, knowingly or no. Drive anything to a certain point of extremes, and it will become grotesque.

These things do not a clown make. We've got clowns we love (or hate) unabashedly, without fear, surrounding us in our culture. Certainly

two of the greatest silent-film comedians

were clowns (I'm not sure I'd classify Harold Lloyd as one; I see him as beginning the swing toward more naturalistic comedy), and possibly the birthday clown has borrowed from their pedestrian wardrobe.

Dr. Stephen T. Colbert

is a clown, and I don't mean that in the derogatory sense. I mean that he is an iconic comedian, heavily dependent upon his audience, and who is developed out of the particular personality of a performer. The fact that he is also a scripted telelvision "host," more verbally motivated than driven by pratfall, is simply an adaptation to the time, and has evolved from other, more Western traditions of clowning. I believe Simon Cowell may be a clown, too. If he really behaves the way he does on

American Idol

at all times in his life, well, then he's not, and I pity him.

The funny thing about clowns (ha-ha), is that we are essentially children. I've spoken to a lot of people with theories from all sorts of places about why this fear of clowns. My sister recently insisted that the "traditional" clown face-painting taps into a primal fear of death, that children see a white face and know instinctively that it means a dead person. Could be. Lots of articles suggest that clowns are chaos-makers, and most mythologies contain some such figure, which is often associated with animalistic behavior. A fear of clowns, then, is a survival instinct, a defensive reaction to something outside one's community that has found its way in. (Never mind that many Native Americans figured this clown figure--Raven--for having created the world.) I can dig it. Me, though: I think people are threatened by the anarchy of a person behaving child-like. That is, in ignorance of "the rules."

As I grow older and (ever-so-slowly) more mature, I value what the clown has to teach me more and more. The clown takes nothing for granted. The clown makes mistakes regularly, and makes them with absolute commitment, and sometimes they even work out for him or her, in which case he or she never comes to view it as a mistake. The clown sees purpose in everything, understanding in nothing. The clown is selfish in its needs, yet absolutely dependent on the love of others. The clown, in short, makes me feel a little less an "adult, " and a little more human.

Which, I admit, can be scary.