So Low

Last night was my solo clown debut.

Well, not precisely. I have done a number of solo clown performances in my time. Last night merely marked the first time I did so on an actual stage. Up until this event, my solo clowning was largely busked and/or filmic. In fact, I volunteered for the festival hosting clown and puppet events because I wanted to have a good deadline for adapting this particular solo routine to a stage. Plus I was desperate for work, at the time. Naturally, I completely ignored this opportunity to

work

on the piece, and found myself panicky all day yesterday, contemplating exactly what I was going to do up there that night.

It went okay, rife with the peaks and valleys I might have expected from a debut work in a nurturing yet unexpectedly intimate environment of strangers. I didn't, of course, expect these variances in my experience. No, I find that when contemplating performance I'm usually surprised by the comparisons between my expectations and the experience. I expect complete victory or total failure; the median is difficult to imagine, the variable completely confounding. This is possibly because the more intense the stage fright or adrenaline, the more apt I am to think in absolutes. Or, it could be that the (utterly erroneous) stereotypical mentality of a struggling actor has infected my imagination deeper than I, er, imagined. In other words, the idea that

just one big hit

could change everything for me may contribute to the absolutes I contemplate. Either way, the product was, in some respect, just like every other. Some things went over great. Others, not so much.

I have yet to attempt any kind of monodrama, or extended solo performance as such. Outside of a few scattered soliloquies, I'm always acting with other performers. Last night I found a popular axiom to be doubly true and especially so for live silent comedy: When you lose the audience, there's no one to turn to but yourself.

Not so backstage. The worlds of circus, clown and other "gig acts" is a small one anywhere, I'd imagine. That goes double for New York, where you're just as likely to run into your babysitter from age 5 as you are to never see current friends who live just two neighborhoods over. I happened to get ensnared in this show's clutches through an email sent out by one

Ms. Jenny Lee Mitchell

requesting acts. I know Jenny through

Friend Dave (Berent [nee Gochfeld])

, whom I know through Friend Heather (whom I know from having worked with her in

Zuppa del Giorno

), but I also knew Dave as the more male half of

The Kourageous Kiplingers

, and vaudeville act he did with

Friend Rachel (Kramer)

. Dave and Jenny have also done shows with

The Northeast Theatre

(which is the home of Zuppa del Giorno). I did one of those with Dave, but not Jenny. BUT, I did do

A Lie of the Mind

with Jenny's mom, Emily Mitchell, long before I ever met Jenny herself. And finally, who was MCing last night, but the very same clown act,

Bambouk

, that was recently recommended to me by the good and fine people at

Bond Street Theatre

, whom I met through working with

Cirque Boom

(which is also where I met Rachel).

It would seem, after this assault of name-dropping and six-degrees-of-network-makin', that I had all the world backing me up as I prepared for my show. Didn't feel that way, though. Felt very, very alone. Each performers was doing his or her own thing, for the most part, and I was in an advanced state of freak-out. It reminded me of the intense stage fright I felt just before the first show of

Noble Aspirations

, Zuppa's first production. I stood backstage, the first to enter for that show, and suddenly realized, "I have no script. I HAVE NO SCRIPT! It's just

ME

out there!" I did all I could to dispel it, and I actually owe a debt of gratitude to one half of

Bambouk

,

Brian Foley

, who stood in front of me and asked, "So, could you use some distracting conversation, or are you better staying in the zone?" Thankfully I had the presence of mind to opt for conversation, and it made for smoother passage into the time spent along backstage.

The trouble in adapting the piece to the stage was in taking some of the fun of its original venue(s) -- places where people are relaxing and not necessarily expecting spontaneous fun -- and translating that into a stage setting, with an audience that had

no choice

but to pay attention. This is a powerfully appealing aspect: choice. It may go a long way toward explaining the historically recent success of cinema over live theatre, in fact. Theatre, in the conventional sense, is a gamble. A movie costs little (comparatively speaking) and can be voluntarily escaped in any of its forms. Walking into a theatre, you know very little about what to expect, and can get subjected to something confusing, unappealing, or just plain ill-executed. And there seems to be no escape. The space I was performing in last night had the advantage of being intimate, with very little audience/performer separation, but that was just about its only similarity to the piazzas I was used to doing the piece in.

What I did to adapt it was very much shaped by having to create an entrance. In the square, you just start acting doofy and see what grabs people, then mold your performance based on feedback and a skeleton. In the theatre, you need to put them at ease, to apply balm to their sense of disorientation at the beginning of any new piece. In public, you grab them, and they tell you where to go next. In the theatre, you have their attention, and then you have to justify it. (Speaking in generalities here, of course; much overlap between the venues.) Needing to create an entrance helped shape my given circumstances. Whereas previously the act was based on the idea of the character as a quasi-homeless, drunk reveler who interrupts a party, last night's incarnation was an awkward fellow

escaping

a party into the kitchen. This allowed for a less invasive characterization at first, and my hope was to put the audience a bit more at ease. Also, whereas previous incarnations took place amongst relaxed (often inebriated) party-goers, this crowd, at a relatively early show in a theatre, seemed to me more likely to be at the energy of such kitchen-clingers. It also allowed for my using a song I have longed longed to use in a show; it closed with the irascibly awkward "

You'll Always Find Me In the Kitchen at Parties

," by

Jona Lewie

.

And it worked fairly well. I would say, all factors considered, I had the audience pretty well on my side throughout. They did best with bits in which I suffered and they weren't threatened. (This would seem natural enough, save for experiences I've had in which the only way you could begin to entertain certain audiences was to mix things up with them.) Keeping things simple, singular, and taking one's time is essential in clown work. The piece suffered the most at times when I got carried away with my energy, racing the audience and only pouring on more fuel if I felt myself losing them.

The scenario is that Lloyd Schlemiel (my noseless [or silent-filmic] clown character) is trying to quietly escape a party. He backs into the kitchen, all the while munching on Cheetos(

R

) from an orange bowl. Once he's cleared the doorway, he closes it, and the sounds of the party fade out. He breathes a sigh of relief, and raises another Cheeto to his mouth when he suddenly notices the audience. The Cheeto snaps in his hand. He races for the door again, but is too scared to return to the party, so turns to the audience and makes due. From there it proceeds along fairly typical Lecoq lines, with dabblings of silent-film comics thrown in here and there. He adjusts his clothing, thinking the audience will better approve of him. He decides he doesn't like his hat, and trades it for the "bowl" he was snacking from, which proves to be a mistake. The rest of the sequence involves his trying to escape this hat, which just won't leave him be. He tosses it away, and it returns to him. It clings to his head, despite acrobatic endeavors to remove it, and obscures his vision. He finally frees himself from it, but it's changed him into an extrovert. He performs a striptease (only down to undies, mind), puts the hat back on and rejoins the party.

It needs work, even in verbal explanation, but the performance was a tremendous jump forward for me in making discoveries about it. My hope is to break it out in Italy a bit, and play with it there. We can only pray that they sell Cheetos there. Hell: They end in an "o." They probably are Italian.

The Vasty Deep

I grew up around Washington, D.C., so the first time I went to a museum in New York and was asked for $15 "suggested" admission, I did a double take. I wondered if I had wandered into some incredibly large Imax movie theatre instead of the MoMA. The students around the D.C. area are quite accustomed to all their field trips taking them to some place in or around the Smithsonian Institute. We hear of touring factories or a post office on such trips, and think, "Why would you go somewhere like that, when you could have dinosaurs instead?" I took it for granted. I also took it for granted that, at some point, at least one field trip per year would terrify me beyond my endurance.

I had many powerful, irrational fears when I was young. I feared standing near tall buildings, or under high ceilings, homeless people, alternately cats and dogs, etc. I've gotten past all of those, even going as far with most of them as to learn to love them, in their various ways. I retain, however, my fear of large sea creatures. Even fictional ones. It makes me pretty jumpy even to think of them enough to write the words. Suffice it to say, when you see me having to act fearful on stage, I may just be resorting to a little sense-memory indulgence.

As one enters the

National Museum of Natural History

, you are immediately confronted by an impressive rotunda and a stuffed elephant smack dab in the middle. That was all well and good, once I got over my fear of being under high ceilings, but to one's left upon entering was a room in which I'm still not entirely comfortable. It contains a giant model of a Blue Whale suspended from the ceiling in such a way as to greet you upon your entrance with its face. The lighting, too, is especially dim and moves in lazy waves, simulating the effect of being deep underwater. If I'm remembering correctly, they even have whale-song playing in there. Relaxing, no?

NOOOOOOOOOOOOOOO!!! [Man runs screaming from own memories...]

I don't know quite why this manner of thing is frightening to me. The model Blue Whale in the New York museum doesn't scare me quite so badly. It's suspended in a much larger room, with generally brighter lighting. But if I go to the far left corner, to see the diorama of a fight between a Giant Squid and a whale, I get panicky again. That's a much darker scene, and I'm reminded of Natalie Wood's fear of "dark water." I think the dark-water part is key in my anxiety, but certainly there are plenty of creatures to augment anxiety into outright dread.

Case in point: Not only are there Giant Squid out there, menacing the depths, but apparently now there are also

Colossal Squid

. It's like the giants of the sea are victims of an escalating Japanese advertising campaign. I next expect to hear about the Super-Amazing-Healthiest-Truly-Enormous Squid. Not only is the Colossal Squid scary in its bigness, its suckers have rotating claws within, it has the largest eyes of anything we know of ever, and a freaking "conveyor-belt-like tongue," with teeth jutting from it. If there is a more literal killing machine, would it please step forward now and politely go extinct immediately?

Finally, and in the spirit of full disclosure, I fear fictional animals of the deep. It's true. The supposed Loch Ness creature scares the bejeezus out of me. All I have to do is imagine seeing such a thing in the water, and I am immediately fearful for my life. Do I feel this way when I see a tiger, or someone I think is a gang member? No. Imagine a

plesiosaur

surprising me from out of a lake, though, and I lose all feeling in my knees.

Why? What does it all mean? Who can ultimately say? I don't really buy into past-life explanations. Reincarnation be what it may, I find it romantic to a fault to presume that "memories" from past lives could exert a strong influence on the present. Repressed memories are another somewhat romantic explanation, in my opinion (though certainly more arguable than centuries-old personal habits). I'm more inclined to explain these things in two ways: in evolutionary terms and psychological theory. From my point of view, most emotions can be pretty directly linked to instinct, particularly survival instinct. Self-awareness brought us to a more detailed evaluation of our inner experiences, and so words like anger and irritation came to replace "that feeling of badly needing to kill something," and the word "hunger" took on multiple duties, applied to all sorts of things unrelated to food. From this perspective, it's natural for me to fear large, unpredictable forces in a dark environment; an environment in which, incidentally, I am not overly capable. Rather a weak swimmer here, actually. But that's a chicken/egg/chicken thing if ever there were one. Am I a'feared of deep water because I don't swim well, or do I not swim well because I'm so a'feared of deep water?

Ultimately, from the more psychological perspective, the connections are pretty explicit. I'm a meticulous sort at heart, someone who needs to understand everything he can and savors spontaneity only so long as it doesn't surprise him

too

much. Is there anything more surprising than discovering an alien creature right next to you, where one never was before? That's the effect of dark water -- nothing can be seen coming until it's already close, and it can come from literally any direction. The Y axis enters the picture in a big way underwater. Of course, what's most interesting to me about this fear is that the terror is not contained in the creature, be it whale, squid or

Dread Cthulhu

. The creature involved only actualizes the terror, forcing me to acknowledge it. No, the persistent, inescapable fear, the real psychological consideration, is me, in that deep, dark water, waiting. And given that environment, that solitude, who's to say what I even am to myself? Who am I, that alone? Identity is lost so completely, even crying out may do no good to remind me that I am still there.

These waters deep enough for you? Watch out for the Colossal Squid.

Meat Growth

Now if that title doesn't earn me pornographic status in the various 'blog rating systems, I don't know what will. Right-wingers beware -- I use ambiguities in our God-given language to my advantage. Now:

I am not one who condones senseless paranoia inspired by emerging technologies and based in pulp fiction, but

this

is going to turn us all into zombies. You can see that, right? Even without the abstractly disturbing visual attached to the article, the facts read like the prologue to a dreadful zombie film.

The world thought it had reached equipoise at last -- genetically engineered food sources eliminated hunger, and peace began to evolve from a dream into a standard of living. No one could see anything wrong with the technology . . . until one day, the horrible latent virus in the meat that gradually atrophied the reason center of the human brain reached a critical mass. Panic swept the globe, surviving only as long as most of the population maintained its reason. Soon, however, all that was left of humanity was an awful conglomerate of vicious, shambling undead, feeding on all the live, un-vat-grown flesh they could find.

Or so it seemed. Subversively, on a small island in the North Sea, a group of passionate vegetarians lived and planned an uprising. They had never accepted the practice of consuming meat, despite the supposed lack of cruelty to animals in consuming Vat Meat(TM). Now this pack of loners must gather its disparate groups from around the world and, much like the virus that seemed heaven-sent to destroy the meat eaters, come to life and destroy the new race of cannibals. They may be relatively weak and rather anemic, and they'll have to overcome some certain scruples as regards mammal murder but -- by God -- they'll take the planet back.

Meat may be murder, but these zombies are nothing but vegetables . . . and the vegetarians love them some crudité.

Romero: Call me. I get 20%.

BE MORE FUNNY, CLOWN!

Friend Grey

has a great story about a teacher she had at Dell'Arte. The students there had to present an original, solo clown piece at least every week, and this teacher had a habit of viewing these pieces with a bucket of tennis balls by his side. If, in his opinion, the scene was not playing up to snuff, he would begin to peg these tennis balls at the performer, all the while shouting, "NOT...FUNNY...!" This became something of an inside joke as we worked on various

Zuppa del Giorno

shows. That, and our favorite, gentle way of telling someone their idea sucked: "Hm. That might be a great idea for

next year's

show...."

Friend Adam

(if I haven't completely alienated him with my response [and if my atrocious XBox playing hasn't alienated him, how could a caustic response to his opinions?]) posted a comment on my last entry regarding clowning (see

1/28/08

) that suggested that clowns are not funny, and that the reason for this is that they overwhelm, and turn a cathartic fear response into more of a Godzilla!-Run-for-your-meager-lives! response. I guess my entry didn't clear up any of Adam's feelings in this matter. Or, at least, I failed to extricate the word "clown" from the American stigma for it. To me, you see, "clown" is not a fair word to use to describe the circus or birthday clown. Hell: I don't even like "circus clown," because the word "circus" means a whole lot of different things, too, once you step outside the three rings of Barnum & Bailey.

So before I continue, let me break some things down. I see the stereotypical western clown as a kind of collage of comic traditions. (Note: THIS IS NOT A SCHOLARLY TEXT. For heaven's sakes, don't cite me as any kind of authority. It's been a decade since I took any kind of history class, and I didn't start taking an interest in clowning until about five years ago.) As I stated so elegantly, and ineffectively, on the 28th, the "birthday clown" has become a kind of grotesque take on some time-worn and valid comic traditions:

  • The clothing. We know the score (scare?). Baggy pants. Enormous shoes. Funny hat. Usually layered clothing (vests, jackets, skirts, etc.), and usually brightly colored. Obnoxious, some would say, but put the same shapes--perhaps slightly muted--into tweeds and patches, and you're looking at "charming." At least, that's how most people described the likes of Keaton, Chaplin and Arbuckle. You've also got a low-status character, someone who's poor, who carries all he or she owns around with him or her. Take it back to 16th century Italy, and you're looking at one of the most beloved characters in comedy: Arlecchino (see shamelessly uncredited photo above). He was famous for being one of the funniest clever-servant characters, easily identified by his costume made almost completely of patches. That costume, once the character caught on in England, became represented by a body suit decorated in numerous diamond-shaped, multi-colored patches.
  • The props. For our sworn enemy, the arsenal is awfully typical: horn, bludgeon, balloons, magic paraphenalia, etc. Prop comedy, too, has been much maligned of late, mostly owing to its not translating into a stand-up-comedy milieu very well. (Damn you, Gallagher! Damn you straight to hell!) I could write a whole entry on prop comedy alone -- and wouldn't my readership just spike over that? -- but for now suffice it to say that props, too, have suffered from senseless exaggeration. The term "slapstick" actually refers to a special bludgeon used in commedia (and probably dating back to the Romans) made of two flatish sticks banded together that, when properly struck, made an amped-up whacking noise. Such a device required a sense of musical timing for proper use, and had a transformative effect. Comedy's great for transformations, and not just of a balloon into a poodle.
  • The violence. In our birthday clown, this is harmless stuff, mostly. Cream pies and inflated clubs. In this case, I witness mistake in toning down the consequences. It may seem odd to say, but birthday clowns glorify violence more than more traditional clowns do, in that the violence more often than not has virtually no effect. Therefore, they are free to gleefully enact it, and with complete disregard to the effects. It's not a great leap to imagine such a clown, then, accidentally committing horrible violence on one of us and doing it smilingly. Whereas, in most other forms, violence is regarded -- if also occasionally valued -- as something consequential. Cut Shylock, and not only will he bleed, he'll probably try to harvest your organs in revenge.
  • The not-speaking. Boy, this one bugs people. It seems to make them feel -- now-a-days, anyway -- that the performer is an even more alien, pretentious thing. I can relate to this feeling, especially when the silence is being peddled to me by some well-intentioned, poorly (or not-at-all) trained moron. It's fun to mock a mime. They can't argue back. (I myself am guilty of making a mime joke part of a recent show, Prohibitive Standards, but it was a sure-fire punchline and under such circumstances I have no scruples.) But I have a theory about obnoxious silence. Silent performance irritates us when the performer is still shouting throughout, "Look at me! Look at me!" It's a fine distinction, but someone performing in silence with a more inviting subtext, regardless of how much they may want you to look at them, is really complimentary to an audience. It's fascinating, and feels special. You're included in the silence, and it's nice there.
  • The mask. What mask? Oh, there's a mask, dudes. Isn't that the most terrifying aspect of a birthday clown? The grotesquely exaggerated features, done in colorful contours on a death-white face? I admit: I get shivers at the thought. People these days don'ta like-a the mask. What are they hiding? Who are they, really? WHY CAN'T THEY JUST LOOK NORMAL? Well, as Friend Patrick will attest, the traditions of masks are too numerous, wide-spread and intricate to address . . . in any one place, really. As to the horrid birthday-clown make-up, it is derived a great deal from commedia dell'arte, as well as other places. Time was, when anyone was going to tell a story with power, they'd use some kind of disguise. Masks were common-place in parties and festivals and ceremonies. Theatre just used that, and it has changed throughout the years. The birthday clown adopted Pierrot's white face, Dottore or a zanni's bulbous nose (originally red from drink) and merged it with the color scheme of an American circus of the 1800s. The effect is admittedly garish and disturbing. The mask, be it a commedia one, face paint or just a strap-on red nose, used to serve to free the performer to go to greater lengths to entertain his or her audience. The red nose is often referred to as "the mask that reveals," serving as it does to let it all hang out and expose a person in the most entertaining fashion. Birthday clowns, once again, seem to use it simply to advertise.
  • The murders. In traditional clowning, the . . .. Wait. WHAT?! Murders? What kind of performance philosophy is this? I write "The murders" because, in researching this topic, I got sucked into a little reading about John Wayne Gacy, Jr., and that man was a scary S.O.B. He was, in addition to being a serial killer, a birthday clown: Pogo the Clown. This is not the fault of clowndom in general of course, any more than George W. Bush is the fault of Texans, or diseased howler monkeys. Still and all, the concept of a criminal clown predates Gacy. This summer, The Dark Knight will relaunch the iconic figure of the Joker, Batman's nemesis, and I suspect that this time his aberrant behavior will not be quite as disarming as Nicholson portrayed it. Terrifying, most likely it will be, even without the unthinkable recent demise of Mr. Ledger. I wish I could say that the figure of a murderous clown doesn't go back very far, but I'm afraid it does. The Punch & Judy puppetry of England has its roots in Italian commedia dell'arte, and the stories of P&J consist mainly of Punch offing a variety of other puppets. This is clearly a subject under its own heading. What more can I say than: Not all clowns are killers, just as not all killers are clowns.

The past week has for me been very clowny. I continue to read my Buster book. I've had two auditions (auditions themselves being very similar to the torment a clown experiences moment-to-moment [at least, my clown does]), and one of them required an original movement piece. To top it all off, I had a conference with the Exploding Yurts -- my little creative-encouragement group with a strange name -- regarding the draft of a screenplay for a clown film I'm writing. (Because struggling to become a renowned theatre actor just isn't frustrating enough.) I don't know why I'm turning to the clown in me so much these days. I suppose it could have something to do with working on that whole "what kind of work is MY kind of work" question I began asking somemonthsback.

And it seems I'm getting an answer. Or three.