Organ I zatioN

Lately I've been paying some attention to things like the collaboration, productivity, administration and general logistical aspects of work. By "work," in this context, I mean any effort geared toward a specific goal. But I also mean my day job. So, rehearsing a play, yes, revising a short story, yes, and figuring out how to order toner cartridges with great efficiency: yes. This is part of my newish strategy of looking at my life as more interrelated than disparate, but that perspective is also coming pretty naturally to me just now. Recently I've had to take on extra responsibilities at el jobbo del day, due to the laying off of others who were far more experienced at said extra responsibilities, and this has been a drain on my time and energy for other ventures. However, it has also yielded some surprising rewards ("not more money--that's just what he'd

expect

us to do...") and the main of these has been a discovery that I'm really rather interested in questions of leadership, organization and procedure.

Last summer I obsessed for a while over a Flash game called

Fantastic Contraption

. The gist of the game is to use common elements to engineer a machine to achieve some transportation goal. I was not especially clever at it, but got a great sense of accomplishment from overcoming successive failures until the goal was reached. In a sense, it was reminiscent of a good, difficult rehearsal, in which I try everything and become more and more dedicated to solving a problem the more failures I experience. In a rehearsal process, there's a philosophy of which I'm a fan that says that there are no bad acting choices; not really. Only good, or better. (Or, as I believe to be grammatically better: gooderer.) The idea being continual improvement in effectiveness, not to mention nurturing an environment in which people can be free to experiment creatively, without fear. It creates constantly improving solutions, and really big mistakes -- the kind from which you learn more, and quicker.

Of course, when it comes to most office work, big mistakes are terrifying things. They involve large sums of money, or people's legal statuses, etc. Yet it seems to me that there is too significant a dichotomy between those who keep their heads down and follow procedure, and those who innovate within an office environment. Is all that negative reinforcement directed toward getting people in line with procedure helping, or in fact hampering the work process? I'm not trying to make a sweeping statement here (horribly inefficient: sweeping) about the rules of the theatre lending insight into the process of the office. The current flows both ways. Much of the administrative structure in an office makes better sense and allows better allocation of resources than your typical theatre process does, and it's ridiculous to argue that structure can't apply to artistic endeavors. Structure is, of itself, an artistic endeavor.

There's been a lot of discussion recently on new forms of organization in corporate America and -- almost as though

someone's

been reading this here 'blog -- the comparative value/cost of multitasking and single-focus effort, amongst other process notions. I don't claim to have a significant contribution to make to these debates (though multitasking is

broken

and

wrong

) but every so often I'm excited by the idea of getting things done in a new way. It's oddly satisfying to me, at my day job, when I feel I've made even the smallest change that helps the whole contraption move better. Such ideas for change usually come about because I'm sitting still, thinking about the situation, and unafraid. It's a state that reminds me of the moment-to-moment pauses in my writing process. Does a conventional work environment allow for much of this? I'd say not. I'd also say, it ought to.

The funny thing is, I'm good about gradually organizing things at el jobbo del day, but in my life -- not so much. The first explanation that springs to mind is laziness, the second, lack of motivation (read: money). Yet I question these responses, precisely because they spring to mind. They're motivated by an energy similar to what administrators typically imagine will motivate their employees, stress, and I wonder what the response might be after a little time taken to sit quietly and mull over the situation. In fact, perhaps it's difficult to do this in the rest of my life because I relent to the stress more outside of the office, rather than carving out those moments to ruminate on it all.

Managing others is a skill; managing yourself is a hard-won talent.

A Myth Gone Public

Last night I attended the public The Public reading of

Christina Gorman

's play,

American Myth

. You may

recall

I attended a reading of her "work-in-progress" back in November, and this was that. I feel more at ease to address the play by name, in spite of it still bearing the WiP nomenclature, because this was a seriously serious reading, my friends. The Emerging Writers Group

advertised

, and filled the center section of the Anspacher Theatre (dear God, what a wonderful space!), and I don't want to name-drop here. I really don't. But suffice it to say that there were some very respectable names attached to the acting and directing of the thing. So, Christina, I'm outing you, whatever other work remains to be done on your script.

American Myth

deals with a fictional set of characters, but ones plucked out of the headlines like a

Law & Order

episode (only more insightful, of course). It deals in questions, which is probably my favorite thing about Christina's writing. All plays tend toward argument; conflict, after all, is drama, and vice versa. But there's nothing like a play that encourages one to ask questions rather than deliver a personal judgment, and

American Myth

does this for me. It asks what history is, both personal and national, and what we want or need it to be. It questions the motivations of the supposedly moral, and the supposedly immoral. Maybe it's simply the Unitarian Universalist in me, but I love pondering these questions because I can never be absolute in my judgments of others in my daily life. A play that impartially (hyper-partially, perhaps?) explores all the angles of a moral conflict resonates very personally with me. Plus, the script has all of Christina's usual wit and incisive display of human behavior that I've come to expect from her work.

Actually attending the reading was a sort of strange experience for me. I went by myself, with which I'm normally fine but this time, somehow, felt conspicuous about. Christina was wonderfully and specifically grateful for my attendance, and that went a long way to comforting me; in fact, for the brief moments I was in her presence I felt totally at ease. Yet apart from that, even as I was simply sitting and reading, waiting for the performance to start, I was uneasy and downright riled up. It's taken me a while to put together what could be the source of this, but this morning I realized that it was being so close to so much of what I want . . . and not having it. Of course I couldn't figure that out last night -- I was fully invested in the play and its development. This morning however, as I packed my chattel for

today's workshop in Philadelphia

, I put it together.

As much as I parlayed my feelings of rejection regarding

the

AFAWK

changes

into moral outrage and philosophical questioning, the fact is that I had allowed myself to become too dependent on the whole effort for the wrong reasons. I very genuinely cared about the story we were trying to tell, of course, and felt committed to our work and intentions. All that was not compromised. However, I had in a way come to rely on the show as a ticket to somewhere, and I have to admit to myself that part of my response (or lack thereof) to the casting changes was petulant and careerist. We had a reading at The Public scheduled, and then I felt it yanked out from under me. Yes, I care about that show; yes, I put good, hard work into its creation; yes, it is deserving of a life beyond our Fringe Festival performances and sacrifices ought to be made to ensure that. But I also want very badly to be valued more than I yet have as an actor, and that very visceral urge pushed on me hard when all of that went down. I had another opportunity to rejoin the process shortly thereafter, which I ignored. Maybe it was because of all the reasons I said, to distance myself from the story we created before, etc. But also, I was hurt by my own sense of slighted ambition.

Believe it or not, I do not want to dwell on that episode, apart from coming clean a bit on the whole thing.

As Far As We Know

continues in its development, and I'm very happy to hear that it lives on. It is wholly deserving of whatever success and attention it can create, as are its current creators. In fact,

Friend Nat

is one of those "creactors," which I find oddly comforting -- he's like a God-father for me. I mention it not just to come clean, but also because what allowed me to realize the source of my anxiety last night was that it felt just like an emotion I used to have in high school and college all the time.

I would sit down in the auditorium, or little theatre, and wait for the lights to dim. I was usually by myself, for whatever reason. (Often, that reason was because it was my third time seeing the show and I had run out of folks who wanted to see it.) I would sit and sit, a mounting sense of anticipation and dread occupying my heart and head. Then the show would begin, and I would get wrapped up in its machinations, but one part of me would always be on the outside of that. That part would feel wrapped up tight, strong, full of urge and impulse. And it would only feel more so after the bows were had, and the applause faded from memory. That urge sits there in every performance and whispers to me,

"I want to do that.

"I want to do that . . ."

Head Shots

I recently ordered a good batch of prints of my headshots -- a little over fifty, of mixed variety. I easily could have ordered 100, and put them all to good use, but as it's coming up on tax time, I hesitated to make the investment just yet. The turn-around on the order was surprisingly quick. Placed late in the day last Wednesday, they were ready for pick-up Thursday midday. Now there are two fat envelopes of photos featuring my face sitting next to my desk, just waiting for newly printed resumes to be cropped to 8x10 and adhered. What with all my open calls lately, and the need to get myself out there more, I see many unsolicited mailings in my future.

That was a good thing to get done last week, and this weekend I had an incredible series of merely entertaining activities. Not that entertainment is a waste for me -- far from it. It's just that the occasions when it has nothing to do with theatre or my fellow theatre artists are rare, and I just had a whole weekend's worth. It started with an easy evening at home Friday night, and progressed into Saturday, which started with a spa day with

Wife Megan

. An abnormal luxury for us, to be sure, and we owe big thanks to the groomsmen for it. From there it was a vegan lunch out, a movie, drinks at Friend Geoff's bar and another evening at home (our budget having been busted for the day by all that follow-up to the spa). Then, Sunday, I indulged in one of my most indulgent of entertainments with

Friend Adam

for four hours or so, and met up with

Friend Ken

for drinks. All in all, an incredibly rewarding weekend.

I feel depressed today.

The most indulgent entertainment I know of, ladies and gentlemen, is video games. Yes.

Video games.

Especially now, because they have come a long way since I was thirteen, plugged into my PC in the basement of my parents' house, listening to Nirvana on the ol' single-speaker, tabletop tape recorder. This is why I do not own an Xbox, or PlayStation, or what you will. Time will literally flow by like an endless river. Video games threaten dehydration for yours truly, I kid you not. So I engage in them rarely, as I did yesterday with Friend Adam. We played the demo of

Resident Evil 5

, and continued a game of

Left 4 Dead

we played a week before, and playing video games twice in two weeks is the most I have in years. Both games, for the uninitiated, are zombie scenarios, with much shooting and running about.

Friend Patrick

has often theorized that I'm a little obsessive (see also the comments on the above link), maybe even a little masochistic about certain things. Certainly my ability in the realm of video games emphasizes my obsessive qualities, as I am largely

terrible

at them, and nonetheless enraptured by them. What strikes me today, though, is not how obsessed I am with that little entertainment, but how slavishly my emotions are subordinate to the work (or lack thereof) I'm trying to do. In other words, I don't think I'm feeling depressed today because I played video games or had a scalp treatment or because of anything I did this weekend past. I don't even believe it's because now those activities are over, and the work week returns. Rather, it's because of what I didn't do last weekend.

As anyone who presents themselves to be even remotely geeky knows, zombies are guiltless kills. Part of the fantasy is that a zombie hoard gives otherwise moral people ample excuse for depraved violence against their fellow humans. It's an outlet for all the sublimated aggression that's kept us, as a race, alive and killing one another for centuries (and that lives on in more outspoken acts in

certain of our pets

). Different zombie stories carry different emphases, drawing parallels between the shambolic creatures and drug-users, religious and other fanatics, and even shopping-mall-goers, but what remains consistent is that the zombies can only be stopped by utter destruction. Perhaps significantly, this is traditionally achieved by destroying the head. It makes sense (insofar as zombies make sense) as an act which destroys the brain, home for any animating urges, be they natural or no. But on a psychological level, a metaphoric one, it often signifies erasing someone's face, or identity. The classic zombie crisis is that one's best friend, or spouse, or parent, has been transformed into one of these demons, and it's up to the hero of the story to overcome his or her previous connections and emotions, and do what needs to be done, face-to-face.

Now I wish I had spent at least some small part of the weekend doing something that wasn't irrelevant to my career. This impulse can be confusing to those who relish leaving their jobs far behind at Friday's end, but for those of us who are pursuing an alternate career, our "free time" has a different tang to it. Trimming paper edges and printing mailing labels is not a heck of a good time, but afterward one feels as though he's put something in its proper place, vindicated the time spent doing work he doesn't appreciate by balancing it out, just a little. Ever since I was really young, I've better appreciated my recreation when it caps off a period of good work. That seems like a noble perspective when you put it that way but, turning it slightly, the dark side of it is covered with feelings of guilt and anxiety about personal time that's come and gone. It's spilt milk (to distend the imagery) and it's stupid to regret. It's also tough to let go of. Not the milk, but the time, and . . . oh, cock it. The weekend was fun while it lasted, and I needed some of that "irrelevant" satisfaction.

My mom, she once asked me what in the world I got out of video games. I told her it gave me a sense of accomplishment and control, two things I didn't feel I had a lot of at the time. I'm glad she asked me, because realizing that made me realize how people can get their priorities mixed up and spend half their lives just trying to entertain themselves. Having a sense of purpose is important. You can supplant it for a bit with entertainments; heck, you can do that your whole life these days, if you rearrange here and there. Maybe getting a high score or finishing a level on a game isn't all that different from a pay raise, or finishing a successful project, really. So long as we can look back at it all and feel good about it, good about where we've been and how we got there. Sometimes I get awfully frustrated with where I am and what I'm doing, and nothing seems more gratifying than busting out and mowing down anything and one that gets in my way. So I'm glad there's a virtual environment for this, because it's a terrible emotion to use in everyday life. Everyday life responds better to focused, incisive work, to balanced point-by-point goals and well-aimed means.

Everyday life responds better to headshots.

Mysteries and Secrets

Neil Gaiman

.

Neil Gaiman is an incredible treasure of storytelling, whom I can appreciate largely due to the years-ago efforts of

Expatriate Dave

to make me experience as much of Mr. Gaiman's work as possible. Since that time (around age 17, this was) I have consumed every iota of his work that I could, and his work includes comics, other literature, movies, a

daily 'blog

and numerous odds and ends besides. If you don't know his work, you should, even if you don't consider yourself a fan of fantastical fiction. He has very good ideas, and he steals awfully well. By which I mean that one of the things I love about his work is the way he can tie together disparate old ideas and stories with new ones and make something appreciably unique. This could be considered a decent description of what any artist endeavors to do. Neil Gaiman is an artist.

I decided to write about him today because I have noticed many disparate ideas and stories coming together for me lately that point his way. In brief:

  • I'm reading a book about him I received for Christmas.
  • He was just on "The Colbert Report," which I stayed up to see (WAY past night-before-open-call bedtime).
  • He just made Wife Megan's esteemed list of Famous People With Whom She Would Like to Have a Conversation.
  • I've been enjoying the fiction-writing process of late, especially with Friend WHftTS.
  • Expatriate Younce actually confessed some writerly desires to me the other night -- a victory for the cause of Fiction, I assure you.
  • He recently experienced a personal loss that makes me wish I could do something for him, as he's done so much for me.

I had an opportunity to share a word or two with Neil Gaiman a few years back, when he was in town signing copies of his short-story collection,

Fragile Things

. He was interviewed by John Hodgman, which was hilarious and insightful, and then took a seat at the back of the room to sign hundreds upon hundreds of signatures. I waited my turn in line with my and Megan's books, and I thought about things. I had a signed copy of his novel

Stardust

that I had won in a costume contest back in my home town, and it seemed unbelievable that I was going to watch him sign a book from my very hand. I wondered what I would say, and suddenly the whole thing felt eerily familiar. Looking back, I realize the panic I felt was the exact same feeling I have waiting for an open call. Suffice it to say, I thought of a million things I could say. When I got to the table, I squeaked. Something. I don't know. I think I've since blocked it out. But I know it was squeaky, whatever it was.

The Zen Buddhists believe that the elimination of desire is a key to enlightenment. When I want something as much as to be cast off-Broadway, or to get into a discussion about mythology with Neil Gaiman, I can see their point. It can be crippling.

Mythology, as a concept, is a very interesting way of looking at our lives. Obviously I would say so -- see name o'blog -- but a few thousand years' worth of actual mythology may be said to back me up on this as well. I used to think of mythology on the whole (and prepare for more sweeping generalizations here) as a way of devising answers to difficult questions. I was taught that these stories came about because primitive peoples needed an answer to things like lightning storms, death and babies. I won't argue against that theory, but it is only one theory. The more I learn about them, the more I see the enduring mythologies as stories and beliefs that return people to essential questions, rather than direct answers. Moreover, I see mythology not as giving us guidelines or neat morals for our living, providing context, so much as it

changes our story

. Stories influence other stories, and one person's life can be said to be a (hopefully) long, largely sequential story. What I realized while standing in that line was that Gaiman's stories had profoundly affected my life, my story. In fact, just at that moment, it seemed entirely likely that his stories had had the most influence on mine, out of all of them. Thus: Squeak.

I don't know if myth and mystery have any relation, etymologically speaking, but I find them to be very closely related. Brothers, almost. In his famous

Sandman

graphic novels, Gaiman resurrected DC Comics' versions of Cain and Abel as the keepers of mysteries and secrets, respectively. According to that particular mythology, a mystery is a mystery because it was meant to be shared, a secret a secret because it ought to be forgotten . . . if it can be. Mythology, fiction, stories, they all confront unanswerable questions in one way or another, and it's by sharing them that we fulfill their functions. So I hope you'll share in some of Gaiman's, because it's no secret that they're uncommonly good.

Running Up the Bill

I've spoken with a few people about the curious case of the open call last week (see

3/12/09

) and continue to feel the way I felt about it at first blush. And believe you me: I did blush.

This morning I awoke later, though still ahead of my alarm, and unhurriedly got myself bundled to stand in line for a time slot in an open call again. This time the call was at The Public, for their summer production of

Twelfth Night

. There is very little reason to believe that I will be cast from an open call for such a thing and, besides that, I have committed to other adventures this summer that would interfere something fierce. The agency with which I freelance claims to be looking into the barest possibility of maybe potentially setting up a scheduled audition for the exact same show, perhaps. So why attend at all? Well, that's exactly the sort of question one asks oneself whilst waiting outside for one's fingers and/or toes to drop off. Add to that the fact that I was potentially losing precious paid hours at el day jobo, and it seems downright foolhardy to stand around for a couple of hours with March's lions raging about you. But

Running Girl

(where-so-ever she may now be) had an interesting effect on me. In addition to putting open calls into a more sensible perspective, she got me wondering how much I still have to learn.

Intellectual curiosity is a wonderful gift.

I've had every intention of continuing to audition, open call or no, beyond my experience with Shakespeare on the Sound. Somehow, though, embarrassing as it was, receiving a specific response to my experience of auditioning that day made the whole effort seem far more rational, more attainable to me. More human, to put a finer point on it. I had proof that auditions were not just about a monologue, however uneventful they may seem, but a dialogue. It was a weird experience to hear back from someone I mercilessly critiqued -- reminiscent of reading my own reviews for productions, especially when they're written by total strangers. I suppose casting directors don't often hear such direct critique one way or another, and it's probably owing at least in part to Running Girl's acting background that she could have such a grounded response to my ignorant assessment of her state of being. Of course I was embarrassed. I was also inspired. So, if you're reading this, I'm sorry, Running Girl -- and also: Thanks.

More after the audition . . .

* * *

Now was that so bad? (Answer: No, it wasn't.) I've figured out very specifically what my misconception about auditions is. While I know it not to be true from my intellectual side, my emotional side still insists on every instance of minute-and-a-half audition time being my chance to change things for myself. This is a common ailment amongst those who want something so bad they can just taste it. It is a little less common to have made as little progress as I in abandoning this fantasy by my age, but I'll not dwell on that. I've always been a bit of a slow learner when it comes to certain bits of common sense. I live day by day, but I thrive on my dreams, and it can be a simple matter to dwell in one's thriving.

I just made registration for the audition slot, speeding from work at the last possible minute and getting directly on the 6 for Astor Place. The Public was a'sprawl with young actors, and a few older ones, and the proctor was glad to see I made it in time. It wasn't too long before we lined up outside the rehearsal studio, and I was third in line. It was another popular call, and another in which they were fitting in as many people as they possibly could. They had so many alternates, though, that they were turning away non-Equity performers just as I headed inside. Within there was just one of the three casting associates from the billing, but with an assistant. I did the same monologue, and tried to enjoy it. I think I was lacking in my "living in the moment," but that may be my own comparison to dozens of other times doing the balcony monologue. Either way, I was thanked and I left with very little response from the pair one way or another, and I felt . . . like I accomplished something significant. Small, but significant.

Then again, you need a little dreaming, even if you just aim to live. When I auditioned for

Spider-Man

(see

7/28/08

) I had NO hope of getting the part, and I had a fairly terrible audition, but just acting on the dream was fuel for some good work thereafter. I can't say for certain where we find the right balance between the dream and the life, but I can say that I'm pretty happy with what progress I've made thus far toward finding the one in the other. And for that, I actually owe thanks to everyone who has participated in the dialogue.

Thanks, everyone. Luck 'o the Irish to you in your thriving.